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Sunday, February 28, 2010

शाबर-मन्त्र-अनुभूत-प्रयोग

१॰ हनुमान रक्षा-शाबर मन्त्र
“ॐ गर्जन्तां घोरन्तां, इतनी छिन कहाँ लगाई ? साँझ क वेला, लौंग-सुपारी-पान-फूल-इलायची-धूप-दीप-रोट॒लँगोट-फल-फलाहार मो पै माँगै। अञ्जनी-पुत्र ‌प्रताप-रक्षा-कारण वेगि चलो। लोहे की गदा कील, चं चं गटका चक कील, बावन भैरो कील, मरी कील, मसान कील, प्रेत-ब्रह्म-राक्षस कील, दानव कील, नाग कील, साढ़ बारह ताप कील, तिजारी कील, छल कील, छिद कील, डाकनी कील, साकनी कील, दुष्ट कील, मुष्ट कील, तन कील, काल-भैरो कील, मन्त्र कील, कामरु देश के दोनों दरवाजा कील, बावन वीर कील, चौंसठ जोगिनी कील, मारते क हाथ कील, देखते क नयन कील, बोलते क जिह्वा कील, स्वर्ग कील, पाताल कील, पृथ्वी कील, तारा कील, कील बे कील, नहीं तो अञ्जनी माई की दोहाई फिरती रहे। जो करै वज्र की घात, उलटे वज्र उसी पै परै। छात फार के मरै। ॐ खं-खं-खं जं-जं-जं वं-वं-वं रं-रं-रं लं-लं-लं टं-टं-टं मं-मं-मं। महा रुद्राय नमः। अञ्जनी-पुत्राय नमः। हनुमताय नमः। वायु-पुत्राय नमः। राम-दूताय नमः।”
विधिः- अत्यन्त लाभ-दायक अनुभूत मन्त्र है। १००० पाठ करने से सिद्ध होता है। अधिक कष्ट हो, तो हनुमानजी का फोटो टाँगकर, ध्यान लगाकर लाल फूल और गुग्गूल की आहुति दें। लाल लँगोट, फल, मिठाई, ५ लौंग, ५ इलायची, १ सुपारी चढ़ा कर पाठ करें।

Badhak

bādhaka is defined as oppressing, paining, opposing , hindering , injuring
sthāna - place of standing or staying , any place , spot , locality , abode , dwelling , house , site bādhaka sthāna then is that house or dwelling that hinders, opposes or brings pain.


Bādhaka sthāna calculation
The calculation from the lagna (ascendent) is based upon the lagna's type i.e. movable, fixed, or dual sign. This sequence of movable , fixed and dual repeats itself 4 times ( 4 x 3 = 12 signs), starting with Aries being movable, Taurus being fixed, then Gemini being dual. This again starts with movable for Cancer, fixed for Leo, and dual for Virgo. Like that it continues until we end with Piscis being a dual sign. So finding one's lagna as movable , fixed or dual sign is straightforward.

Now, if one's lagna is movable, then the bādhaka sthāna is 11 houses from the lagna. Say one's ascendant is Aries - we count 11 houses and end with Aquarius being the bādhaka sthāna location. If Taurus or a fixed sign, such as Leo, Scorpio and Aquarius, is one's lagna, then count 9 signs from that location. Note for a Taurus lagna the bādhaka sthāna location is Capricorn. If one has a Scorpio lagna, then 9 signs from there is Cancer.
And if one had a dual sign lagna such as Gemini, Virgo,Sagittarius or Pisces, then count 7 houses to arrive at the bādhaka sthāna location.

Note that the sign and the lord brings obstacles to one's life. The lord of the bādhaka sthāna is called bādhakeśa. Here is the insight that is not well known ( outside of those that study jyotiś). The natural bādhaka sthāna location is Aquarius . It is lorded by two - śani and rāhu, they are considered the natual bādhakeśa-s in a chart. They bring delay (saturn), rebirth (rāhu), obstacles ( both), deception (rāhu), etc.


Blessings in the Chart
If the bādhakeśa is ill-placed, say in the 10th house, then there is issues with career; in the 2nd house or 11th, then there is troubles with wealth creation or gain. Yet if that 10th house was a house of exaltation for the bādhakeśa , it can can work to remove obstacles. If the bādhakeśa was placed, say in the 12th house, then too, good can come from this placement.


Is there more to this bādhakeśa?
Yes, there is the dṛṣṭi of bādhakeśa. Dṛṣṭi means sight, seeing , viewing. This is when the bādhakeśa views other houses from its position. Just as you can look out your window and see your neighbor across the way, so can the various grāhaka. This dṛṣṭi of bādhakeśa influences other houses.

Then there is deva, pitr, abhicara, sarpa , etc etc. bādhaka-s that can occur and is outside of this introduction to this concept. Yet no matter the type it boils down to the placement of bādhakeśa in one's chart.


Are there remedial measures (some call upāya) ?
Yes. That said, it has been my experience that the remedies have to be quite specific, done at the right time, place, with the proper intent, people, etc. It is a very exact practice. The results can be from meager to rewarding in nature.

I can tell you without reservation I am at a loss for prescribing the correct remedial measure that would yield results without question or doubt. I have tried many of the measures. While I have felt positive about doing them, I cannot say my results where directly attainable/unattainable from the actions that were performed. To this I look to smarter, more learned and experienced jyotiṣa's other then me. I consider myself a śiṣya - no more, or less - the student, willing to learn from others.

Vish kanya yoga

Vish kanya yoga.

If lagan belongs to a natural malefic and there are two malefics in sixth .


or

If mars is in 9th saturn is in asc and sun in 5th.

Dasa antardasa(Brihat Jatak)

Stanza 1:
The most powerful among Lagna, Surya and Chandra, with planets in their kendras give results in the commencement, middle, and last periods of life respectively. If planets are not in kendras, etc., the results will flow in the commencement even from Apoklima planets.
Stanza 2:
The planet most powerful gives the first dasa extending over that period of life granted by him. If many planets are equally powerful then the first dasa will belong to that planet who gives the largest term of life. If some planets give equal terms of life, then the first dasa will be given by that planet who rises first.
Stanza 3:
The planet with the Dasanatha gives half the term of that dasa with his results. The planet who occupies the thrikona from him gives one-third of that period with his results. The planet in the 7th from him gives one-seventh of his period. The planet who is in chaturasra gives one-fourth of that term. In this manner lagna and planets give their Dasas and Antardasas.
Stanza 4:
Bring all the fractions to a common figure, omit the denominators and multiply severally the numerators by the dasa years and then divide the whole by the total of the numerators. By doing this you get the Antardasa periods.
Stanza 5:
The Dasa (period) of a most powerful and exalted planet is called the Poorna Dasa. The dasa of a powerless planet is called the Rikta. The period of that planet which is in the navamsa of unfriendly amsa is called the Aristaphala.
Stanza 6:
The planet who has fallen from exaltation gives Avarohi Dasa. If he joins friendly or exalted navamsa, he constitutes Madhya Dasa.
The planet who is ascending from his debilitation gives Arohani Dasa. If such a planet occupies debilitated or unfriendly navamsa, he gives a worthless period.
Stanza 7:
If a planet is in a good house and joins debilitated or unfriendly navamsa, it gives mixed results. The names are fixed for these indicative of their results. I shall give the results of the periods of the Sun, etc., later on.
Stanza 8:
If lagna rises in common sign, its drekkanas constitute Adhama, Madhya and Pujita respectively. If lagna is movable, the order must be reversed. If lagna is fixed, they constitute Ashubha, Ista and Sama respectively. Lagna Dasas are thus arranged.
Stanza 9:
Moon, Mars, Mercury, Venus, Jupiter, the Sun and Saturn give 1, 2, 9, 20, 18, 20, 50 years respectively of Nisargika Dasa. If in the previously stated dasa period of the planets, they get also this ?Nisargika dasa, they produce good results. Some of Yavanaas say that the Lagna Dasa comes in the end and gives good. Some do not accept this view.
Stanza 10:
If the anthardasanatha is in lagna, or if his friend is in lagna, or if lagna falls in his friend’s or in his varga, the dasa beginning then, will be productive of good. Or if he is in the 3rd, 6th, 10th or 11th houses it is good. Or if the Moon occupies the exaltation house of the Pakaswami or his friendly rasi, or thrikona, or the 7th from him, it produces good. If it is the reverse it produces bad.
Stanza 11:
That dasa which begins when the Moon is in his own house is good and gives honour, wealth and happiness. That dasa which begins when the Moon is in Kuja’s house makes his wife immoral; if that dasa begins when the Moon is in Budha’s house it gives education, friends and wealth; if the dasa begins when the Moon is in Simha it gives work for him in forts, forests, roads, houses and agriculture; if it begins when the Moon is in Sukra’s house he gives all desirable food; if it begins when the Moon is in Sani’s house it gives mean woman; if it begins when the Moon is in Guru’s house it gives reputation, wealth and happiness.
Stanza 12:
The Sun gives wealth by Nakha, (nails or claws) teeth, skins, gold, cruelty, travel, kings and wars. He makes the man hot-tempered determined in doing work, in getting reputation and good by courage. He gets misery through wife, children, wealth, enemy, weapon, fire and king. The Sun gives liberty, fondness for sinful deeds, quarrels among his workmen or servants, complaints in chest, stomach and other diseases.
Stanza 13:
During the Moon’s period the person gets money or profits from mantras, Brahmins, sugarcane, milk, clothes, flowers, playing, oil seeds, good and fatigue or pain. He will be fond of sleep, laziness, enduring pain, Brahmins and Devatas, getting female issues, possessed of good intelligence, reputation, earning and spending, and he will pick quarrels with is own men and those who are more powerful than himself.
Stanza 14:
During the period of Mars there will be destruction of enemies, gains from rulers, lands, brothers, sheep and wool. He will have hatred among his children, wife, friends, brothers, learned men, and preceptors. He will suffer from thirst, bloody diseases, fever, bile, fractures. He’ll be fond of others’ wives, sinful men and uncharitable deeds. He’ll be harsh, hot and evil-tempered
Stanza 15:
In the period of Mercury, the person gets wealth by embassy, friends, preceptors and Brahmins. He’ll be praised by learned men and thereby gets reputation. He gets gold, mules, lands and personal charm, and happiness. He’ll be witty and humorous and will be clever in serving. he’ll have a good mind and charitable disposition. Harshness, fatigue, restraint or imprisonment, mental disease and complaints from the three dhatus (vaata, pittha and sleshma) will result
Stanza 16:
In his period, Jupiter gives honor, good character, good mind, personal charm, courage, philanthropic disposition, determination and devotion. He gets wealth thru mantras, kings, vedic recitation, counsel and skill in diplomacy. He’ll have gold, houses, sons, elephants, clothes and friendship with good rulers. he gets troubled by deep thinking, diseases in the ear and hatred among lawless people
Stanza 17:
During Venus’ period, the person will be fond of music, pleasure, fine scents, good food and drink, clothes, females, gems, personal charm, sensual pleasure, yogis, friends, desirable personages, skill in merchandise, agriculture, treasure-troves, wealth, hated by communities, kings, wild people, vagabonds and sorrow thru friendship
Stanza 18:
During Saturn’s period, the person gets donkeys, camels, birds, buffaloes, old women, leadership over communities, towns or cities, and inferior gains. he gets miseries or troubles thru phlegm, jealousy, wind, anger, derangement, dirt, laziness and fatigue. He’ll be insulted and terrified by servants, children, wife and will suffer the loss of a limb
Stanza 19:
Good periods give happiness and bad periods produce misery. Mixed periods give mixed results and the result of the lagna dasa will be similar in nature to its lord
Stanza 20:
In the period of each planet, the results will be based on the materials or objects that have been detailed in the Saumgnyadhyaya and the means of livelihood detailed in the Karma Jivadhyaya. Results of the planets will be determined by the aspects, occupation and other combinations given elsewhere
Stanza 21:
Different planets give their luster of the mahabootas in their periods. This luster or shade has to be identified by the nose, face, eyes, skin and ear obtained by or thru the earth, water, fire, air and space
Stanza 22:
During the time of an auspicious planet, the mind of the person will be good. It enables the man to get wealth and secure happiness. The dasa may also be known by the happiness or misery the man is subjected to. The results produced by powerless planets will be enjoyed in dreams and thoughts
Stanza 23:
If one planet represents two contrary results, the effect will be the destruction of those events. but if one is stronger than the other, the stronger prevails. If one planet represents one and another indicates a contrary result, there’ll be both the results. Planets give good or bad in their own periods

Nishika (consummation of marriage) Brihat Jatak.

Mars and the Moon are the cause for monthly menses. When the Moon is in anupachaya rasis the menses for conception occurs. When the reverse is the case, and the masculine benefics aspect, the woman gets sexual union with man.
Stanza 2:
The sexual union resembles the nature of the Astha rasi. If malefics conjoin or aspect the 7th, union will be consummated under quarrelling, if benefics join or aspect the 7th, the sexual union will be happy.
Stanza 3:
If Ravi, Chandra, Sukra and Kuja occupy their own navamsas, if Guru is found in lagna or thrikona, conception takes place. If this combination is present in impotent cases, it will be useless as moonlight is to a blind man.
Stanza 4:
If Kuja and Arkaja occupy the seventh from Ravi and Chandra, they make the man and the woman sick respectively. If they occupy the 12th and the 2nd from Ravi and Chandra, the man and woman will meet with Mrityu respectively. If Kuja and Arkaja join Ravi and Chandra, and has one of their aspects. Death may be foretold for the man and woman respectively.
Stanza 5:
During the day the Sun stands for father and Venus for mother; during the night Saturn and Moon. Paternal uncles and maternal aunts are to be judged in the reverse order, and if they are in odd and even signs respectively they become beneficial to the parties concerned.
Stanza 6:
If malefics are approaching the rising sign without beneficial aspects the woman dies. If Saturn occupies the rising sign aspected by Mars or weak Moon she dies.
Stanza 7:
If the rising sign and the Moon are betwixt two evil planets unaspected by benefics jointly or separately the woman dies in pregnancy
Stanza 8:
If from the rising sign of the Moon the 4th house is joined by evil planets and Mars is in the 8thhouse, she suffers death. If from lagna, the 4th and 12th houses are occupied by the Sun and Mars and the Moon is weak, she suffers death as before.
Stanza 9:
If Kuja and Ravi are in the 1st and 7th respectively, death occurs to her by weapons. The abortion takes place in the month, whose lord is powerless or afflicted.
Stanza 10:
If benefics are in conjunction with lagna and Chandra, of if the 5th, 9th, 2nd, 7th, 4th and 10th houses from them are occupied be benefics or if the malefics occupy 3rd and 11th houses, and aspected by the Sun she will have a safe and happy pregnancy.
Stanza 11:
If powerful lagna, Ravi, Chandra and Guru occupy odd signs or navamsas, they cause masculine birth. If these occupy even signs and amsas, they produce feminine birth. If Guru and Ravi are found in odd signs, then a male, if Sukra, Kuja and Chandra are in even signs, a female is born. If these planets are in double-bodied signs aspected by Budha, there will be twins after the sex of the zodiacal sign.
Stanza 12:
If Saturn occupies odd signs from the lagna (excepting lagna), he causes male birth. Examine the relative strength of the various planets and predict the birth of males or females.
Stanza 13:
If the Moon and the Sun aspect mutually, if Saturn and Mercury aspect mutually; if Mars, in an odd sign, aspects the Sun in an even sign; if the Moon and lagna are in odd, and have the aspect of Mars in even sign; if the Moon is in even and Mercury in odd, and have the aspect of Mars; if Venus, lagna and the Moon are posited in masculine amsas; in all these six cases, eunuchs will be born.
Stanza 14:
If the Moon and Venus are in signs, and if Mercury, Mars, Jupiter and lagna are in odd signs, twins are born, of whom one will be male and the other female. Lagna and the Moon in even houses aspected by male planets, produce twins, as above. If powerful Budha, Kuja, Guru and lagna are in even signs, then predict the same result. If planets and lagna are in common amsas, aspected by Mercury in his amsa, three children will be born, of whom two will partake of the sex of the amsa occupied by Mercury and the other of the opposite sex. If planets, lagna and Budha are in similar amsas, then three children of that sex will be born.
Stanza 15:
If lagna is in Dhanus, or falls in that amsa, if all the planets are powerful Sani and Budha, then predict many children at one birth.
Stanza 16:
Kalala, Ghana, Ankura, Asthi, Charma, Angaja, Chetamatha are governed by Sukra, Kuja, Guru, Ravi, Chandra, Sani and Budha respectively. The lord of lagna, Chandra, and Ravi are rulers of the next three months respectively. The foetal growth depends upon the strength and weakness of the planets, who govern the particular month.
Stanza 17:
If Budha is in thrikona, and other planets are powerless, then the child will have two faces, four hands, and four legs with one face. If the Moon is in Taurus, and evil planets are in Ruksha Sandhis, predict a dumb child. If, in this conjunction, the Moon has beneficial aspect, the child begins to speak very late in life.
Stanza 18:
If Sani and Kuja occupy Budha’s houses or navamsas, the child will be born with teeth. If Kataka is lagna with Chandra init, having the aspects of Sani and Kuja, the child will be dwarf. If Meena becomes lagna becomes a cripple. If the Rasi Sandhis are occupied by malefics and the Moon, the child will be deaf. In all these cases there must be no beneficial aspects.
Stanza 19:
If the last navamsa of Makara is lagna aspected by Sani, Chandra and Ravi then a dwarf is born. If malefics occupy the 5th, 9th and 1st drekkanas, handless, feetless and headless child respectively must be predicted.
Stanza 20:
If Leo is birth occupied by the Sun and the Moon, aspected by Mars and Saturn the child will be blind. If in the above combination there is also beneficial aspect the vision will be dim. The Moon in the 12th house causes loss to the left eye and the Sun there causes loss to the right eye. Beneficial aspects give some relief in these combinations.
Stanza 21:
The birth of a child takes place in the sign occupied by the Moon, which is represented by the number, in which Dwadasamsa, the Moon is fixed at the time. The day or the night and the ghaties of the birth time must be known by the number of the ghaties at the time of the question and the nature of the sign whether diurnal or nocturnal.
Stanza 22:
If Makara or Kumbha navamsa rises at the time of conception, aspected by Sani, the child will be born after 4 years. If Katakamsa rises at the time of conception, aspected by Chandra, then the birth occurs after 12 years of pregnancy. The details in this chapter must be carefully understood and applied with sense and judgment.

Balarishta (early death) Brihat Jatak

Stanza 1:
Children born during sandhi or when birth is in Chandra hora, when evil planets occupy the ends of signs or when four malefics (including Moon) occupy quadrants, will die
Stanza 2:
If cruel and benefic planets occupy the first and the second halves of the zodiac respectively and the birth rises in an insect rasi or if the birth and the 7th ar placed between malefics, the child dies straightaway
Stanza 3:
If malefics occupy birth and 7th and if Moon joins cruel planets, unaspected by benefics, the child dies quickly
Stanza 4:
If a weak Moon occupies the 12th with malefics in the birth and the 8th without benefics in quadrants, the child dies soon
Stanza 5:
If Moon joins a malefic and occupies the 7th, 8th or 12th and when benefics aren’t in quadrants and don’t aspect these, the child dies
Stanza 6:
If Moon occupies 6th or 8th aspected by malefics, early death comes. If such Moon has beneficial aspects, the child dies before 8. If such Moon ahs mixed aspets, the child lives for 4 years. If a benefic occupies the 6th or 8th aspected by powerful malefics, the child lives for a month. If the lord of the birth joins the 7th and suffers defeat there by malefics, similar results must be predicted
Stanza 7:
If a weak Moon joins the lagna with malefics in the 8th or quadrants, or if Moon is betwixt malefics occupying the 4th, 7th or 8th, the child dies. If Moon is in lagna as above stated, malefics in the 7th and 8th without the aspect of powerful benefics, the mother and child both die
Stanza 8:
If Moon occupies the last navamsa of the sign and malefics are in the 5th and 9th without beneficial aspects, or if lagna joins Moon with malefics in the 7th, the child dies immediately
Stanza 9:
If Moon joins a malefic in lagna, eclipsed with Mars in the 8th, both mother and child die. Similarly, if Sun is in lagna, death results from weapons. If Moon or Sun occupy the lagna with powerful malefics in trines and the 8th, unassociated with benefics, the child dies
Stanza 10:
If Saturn, Sun, Moon and Mars occupy the 12th, 9th, lagna and 8th respectively, unaspected by a powerful Jupiter, the child dies quickly
Stanza 11:
If Moon is with malefics and occupies a trine, 7th, 8th or 12th and not aspected by or combined with a powerful Venus, Mercury or Jupiter, death comes early
Stanza 12:
If Moon in transit joins the house of the most powerful malefic in the above yogas or joins his own place, or the lagna, when he’s strong and has strong malefic aspects, he causes death to the child within one year

'Astrological Combinations for impotency

1. Saturn occupying his debilitation sign in the 6th or 12 th house (This is possible only if Lagna is Scorpio or Taurus);
2. Saturn in the 6th or 12th house in a watery sign not in aspect by benefics;
3. Saturn and Venus occupy the 8th or the 10th housefrom the Ascendant devoid of benefic aspects;
4. Saturn occupies the sixth or the eighth house from Venus;
5. Saturn, Moon or Mars situated in even signs and Sun and Mercury in odd signs aspect each other ( I found this in 3 horoscopes and still they are to parent a child);
6. Moon and Meercury placed in even and odd sign respectively in aspect by Mars.

500 yogas.

Yoga
Yoga Name Type Planets Combination Expected Results
Aakriti-Ardhachandra Yoga B The Seven planets occupy the seven contiguous houses starting from houses other than the kendras. The native is a commander of an army, honored by the ruler, good in looks, brave and wealthy.
Aakriti-Chakra Yoga B All Planets in six alternate houses starting from the lagna. The native is of lovely looks, illustrious, a king or his equivalent.
Aakriti-Chhatra Yoga B All planets located in houses 7 to 1. A native with this yoga is scholarly, wise, kindhearted, high status, looking after his dependents, long lived, comfortable in the early and concluding portions of his life.
Aakriti-Danda Yoga M All planets located in the four houses from the tenth to Lagna. Such a native is indigent, servile, rejected, bereft of comforts, devoid of near and dear ones and cruel hearted.
Aakriti-Dhanush Yoga G All planets located in houses 10 to 4. The native is brave, a jailer, proud, skilled in archery, a thief, a wanderer, happy in the middle portion of his life.
Aakriti-Gada B All planets in two adjacent kendras. The native with this yoga is wealthy, learned, versed in mantras, tantras and music, fearsome, envious of others and ever engaged in earning money.
Aakriti-Hala Yoga M All planets in houses 4, 8, 12. One born in this yoga is gluttonous, servile, blessed with friends, liked by good people, living by agriculture.
Aakriti-Hala Yoga M All planets in houses 3, 7, 11. One born in this yoga is gluttonous, servile, blessed with friends, liked by good people, living by agriculture.
Aakriti-Hala Yoga M All planets in houses 2, 6, 10. One born in this yoga is gluttonous, servile, blessed with friends, liked by good people, living by agriculture.
Aakriti-Kamala Yoga B All planets occupying the four kendras. Such a native is beautiful to look at, acquires wide renown, long life, virtuous qualities and royal status.
Aakriti-Koota Yoga M Planets located in houses 4 to 10. The result is an untruthful native, a jailer, cruel, a resident of forts or hills or forests, a wrestler, ignorant of what is right and wrong.
Aakriti-Nauka Yoga B All planets located in houses 1 to 7. This makes the native famous, miserly, greedy, ambitious, of fickle nature, earning through water related pursuits.
Aakriti-Pakshi (Vihaga) B All planets in houses 4 and 10. The native is a wanderer, servile, quarrelsome, a message bearer, and an ambassador.
Aakriti-Samudra Yoga B Planets in six alternate houses starting from the Second houses. The native is wealthy, renowned, blessed with physical pleasures, likeable, stable of mind.
Aakriti-Shakata M All planets in houses 1 and 7. One born in this yoga suffers penury and privations, ill health, lean body, discord with a wicked wife and earning only through hard labor.
Aakriti-Shakti Yoga M All planets located in houses 7 to 10. The native is poor, lazy, long lived, combative, argumentative, good to look at, stable and tormented by failures.
Aakriti-Shara Yoga B All planets located in houses 4 to 7 One born in this yoga is a native who manufactures arrows, is cruel and wicked, a hunter, a jailer, fond of animal food.
Aakriti-Shringataka Yoga B All planets in trikonas 1, 5, 9. The native is blessed with comforts fond of combat, courageous, very wise, wealthy, devoted to his first wife, and indifferent to the second one.
Aakriti-Vaapi Yoga B All planets falling in houses other than the four kendras. The native this yoga in his horoscope is ever engaged in accumulating wealth, has small but lasting comforts, long life, sweet-tongued and tends to hoard his wealth and possessions.
Aakriti-Vajra Yoga B Benefices in houses 1 and 7, Malefic in 4 and 10. The native is good in look, brave, wickedly disposed and happy during early life and old age.
Aakriti-Yava Yoga B Malefic in houses 1 and 7, Benefices in houses 4 and 10. Given to restraint and auspicious pursuits, such a native is consistent in nature, wealthy, charitable and happy in the middle portion of his life.
Aakriti-Yoopa Yoga B All planets located in houses 1 to 4. The native is contented, very learned, wealthy, valorous, blessed with home comforts and pursues his wordy duties.
Aashraya-Musala Yoga B All planets in Sthira Sign and several other planets are also in Sthira sign. One born in this yoga is proud, learned, wealthy, liked by the ruler, famous, of a stable nature and blessed with several sons.
Aashraya-Nala Yoga B All planets in Dwiswabhava Sign and several other planets are also in Dwiswabhava sign. One born in this yoga is defective of a limb, resolute, very clever, of fluctuating wealth, good to look at and fond of his near and dear ones.
Aashraya-Rajju Yoga B All planets in Chara Sign and several other planets are also in Chara sign. One born in this yoga is fond of travel, of good looks, ambitious, cruel and delights to frequent alien lands in pursuit of wealth.
Amala-Kirti Yoga B This yoga is caused by the presence of a natural benefic in the 10 houses from lagna or Moon. A native with this yoga is revered by the ruler, blessed with physical pleasures, likeable and helpful and enjoys a lasting fame.
Amara Yoga B All Benefic in kendras or all malefic in kendras. The person will achieve the ownership of vast lands. The person will gain abundant wealth.
Amara Yoga M All Benefic in kendras or all malefic in kendras. The person will achieve the ownership of vast lands. The person will gain abundant wealth.
Amara Yoga B All malefics in Kendras. The person will achieve the ownership of vast lands. The person will gain abundant wealth.
Amara Yoga B All Benefic in kendras. The person will achieve the ownership of vast lands. The person will gain abundant wealth.
Anant Kalsarpa yoga M Rahu is in 1st house and Ketu is in 7th house and all the planets fall on one side of Rahu/Ketu axis. This is considered to be a good kalsarpa yoga, if this person is a Politician, Journalist, Writer or a Philosopher, then he will earn name and fame. But this person would not have a good married life.
Bhagya Malika (Mala) Yoga B All seven planets occupying one house each from the lagna to seventh house starting with the 9th house. Powerful well to do, saintly, a devout performer of sacrifices.
Bheri Yoga B The lord of the 9 being strong and the lagna lord as also Jupiter and Venus occupy kendras. One born in this yoga is of a royal bearing, of noble birth, well-behaved, well with wife, sons and fame, bereft of disease.
Bheri Yoga B The lord of the 9 house is strong and all planets occupy the lagna, the 2, 7 and 12th houses only One born in this yoga is of a royal bearing, of noble birth, well-behaved, well with wife, sons and fame, bereft of disease
Buddh Guru Yoga B Mercury and Jupiter are conjunct in 10th House. A minister or a king, distinguished, amiable, a scholar.
Buddh Guru Yoga B Conjunction between Mercury and Jupiter. Eloquent, learned, amiable, handsome, wealthy, well-versed in dance, song and music, very virtuous and fond of perfumes.
Buddh Guru Yoga B Mercury and Jupiter are Conjunct in Lagna. Very handsome, learned, honored by the ruler, blessed with pleasures and vehicles.
Buddh Guru Yoga B Mercury and Jupiter are Conjunct in 7th House. Excels his father, very strong, dominates his opponents, blessed with wife, wealth and friends.
Buddh Guru Yoga B Mercury and Jupiter are Conjunct in 9th House. Versed in scriptures, learned, wealthy, sweet-tongued, adept in fine arts.
Buddh Guru Yoga B Mercury and Jupiter are Conjunct in 4th House. Blessed with friends, comforts, wife and wealth, honored by the ruler.
Buddh Mangal Yoga B Conjunction between Mercury and Mars. Adept in making medicines, eloquent, not very rich, looks after a widow or a base woman, versed in metal-craft and fine arts, a wrestler or boxer.
Buddh Mangal Yoga B Mercury and Mars are Conjunct in Lagna. Given to violence or killing, adept in fire-related pursuits, an ambassador or a confidant.
Buddh Mangal Yoga B Mercury and Mars are Conjunct in 9th House. Commander of an army, brave, strong, honored by the king.
Buddh Mangal Yoga B Mercury and Mars are conjunct in 10th House. Given to travelling far and wide, quarrelsome, good looking, loses his first wife.
Buddh Mangal Yoga B Mercury and Mars are Conjunct in 7th House. Bereft of relatives, blessed with friends, wealth, conveyances and pleasures, suffers humiliation at the hands of his own people.
Buddh Mangal Yoga B Mercury and Mars are Conjunct in 4th House. Blessed with his friends, children, comforts, fame and fortune.
Buddh Shani Yoga B Conjunction between Mercury and Saturn. Of a sickly constitution, learned, wealthy, provides sustenance to many, quarrelsome, fickle-minded, adept in several arts, disobedient to his elders, a cheat.
Buddh Shani Yoga M Mercury and Saturn are Conjunct in Lagna. Ugly, sinful, devoid of learning, wealth, and vehicles, short-lived.
Buddh Shani Yoga M Mercury and Saturn are Conjunct in 4th House. Without relatives, food and drink, humiliated by his own people.
Buddh Shani Yoga B Mercury and Saturn are Conjunct in 7th House. Devoted to god, doing good to others, resorts to falsehood.
Buddh Shani Yoga B Mercury and Saturn are conjunct in 10th House. Destroys his opponents, famous for his worldly possessions, devoted to gods, guru and Brahmins.
Buddh Shani Yoga M Mercury and Saturn are Conjunct in 9th House. Ailing, wealthy, very talkative, thinks ill of others.
Buddh Shukra Yoga B Mercury and Venus are Conjunct in 9th House. Famous, learned, stable, fortunate, keeps his promise.
Buddh Shukra Yoga B Conjunction between Mercury and Venus. Eloquent, virtuous, well versed in scriptural learning, extremely wealthy, a fine sculptor, adept in music, well dressed, owner of lands, ever mirthful.
Buddh Shukra Yoga B Mercury and Venus are Conjunct in Lagna. Good in looks, learned, honored by the ruler, distinguished, devoted to gods and Brahmins.
Buddh Shukra Yoga B Mercury and Venus are Conjunct in 4th House. Blessed with friends and progeny, indulges in good deeds, a minister.
Buddh Shukra Yoga B Mercury and Venus are conjunct in 10th House. Versed in philosophical knowledge, famous in high status, not very rich, fulfils his undertakings.
Buddh Shukra Yoga B Mercury and Venus are Conjunct in 7th House. Attached to several women, plenty of physical and material pleasures
Buddha Yoga B Jupiter is in Lagna Moon in a Kendra from Jupiter Rahu in the 2nd from Moon, Sun and Mars in 3rd from Lagna. The person has matchless strength is conversant with scriptures very talented and renowned.
Buddh-Guru-Shani Yoga B Conjunction between Mercury, Jupiter, and Saturn. Prosperous, blessed with physical comforts, learned, fortunate, devoted to his wife.
Buddh-Guru-Shukra-Shani Yoga B Conjunction between Mercury, Jupiter, Venus, and Saturn. Very learned, of remarkable memory, truthful, amiable, sensuous.
Buddh-Mangal-Guru Yoga B Conjunction between Mercury, Mars, and Jupiter. Honored in his family, given to poetry, music and drama, attached to young women, husband of a fine woman, engaged in doing good to others.
Buddh-Mangal-Shani Yoga M Conjunction between Mercury, Mars, and Saturn. Living in fear, lean-bodied, disease in the eyes and mouth, witty, a menial worker, a vagrant.
Buddh-Shukra-Guru Yoga B Conjunction between Mercury, Venus, and Jupiter. Good in looks, bereft of enemies, truthful, of lasting fame.
Buddh-Shukra-Mangal Yoga M Conjunction between Mercury, Venus, and Mars. Very talkative, fickle-minded, defective of a limb, slim of body, base-born, wicked, enthusiastic, rich.
Buddh-Shukra-Shani Yoga M Conjunction between Mercury, Venus, and Saturn. The person is untruthful, vicious, addicted to women not his own, a wanderer.
Budha - Aditya Yoga B Conjunction between Sun and Mercury. The result is learned, sweet-tongued, clever, earns wealth by serving others, scholarly, good in looks and fickle.
Budha - Aditya Yoga B Sun and Mercury are Conjunct in Lagna. Learned, talkative, strong, wise, long-lived.
Budha - Aditya Yoga B Sun and Mercury are Conjunct in 4th House. The native is very wealthy(even like kubera), of heavy build and defective nose.
Budha - Aditya Yoga B Sun and Mercury are Conjunct in 7th House. The native is Cruel-hearted, a killer, without greed, bereft of comforts from his wife.
Budha - Aditya Yoga B Sun and Mercury are Conjunct in 9th House. Clever, devoid of comforts, many foes and ailments.
Chaamara Yoga B Exalted lagna lord occupying a kendra and aspected by Jupiter. The Chaamara yoga confers on the native kingship or honor through a king, eloquence, wisdom, knowledge of several subjects and a longevity of 71 years.
Chaamara Yoga B Two benefices conjoined either in the Lagna, or in the 7 house or in the 9th or the 10 th house. The Chaamara yoga confers on the native kingship or honor through a king, eloquence, wisdom, knowledge of several subjects and a longevity of 71 years.
Chaamara Yoga B Two benefices conjoined either in lagna or in the 7 or 9 or in 10 house. The Chaamara yoga confers on the native kingship or honor through a king, eloquence, wisdom, knowledge of several subjects and a longevity of 71.
Chandra Adhi Yoga B when the benefic planets (Mercury, Jupiter, and Venus) occupy the 6, 7, 8 houses from Moon. They may sepatately or jointly occupy all or any of the houses sixth, seventh, and eighth from the Moon. The native born with this yoga is a king, minister or commander. This yoga confers on the native prosperity, health, status, Govt. recognition and dominance over opponents.
Chandra Anapha Yoga B When Saturn occupies the 12th house from Moon is called Anapha Yoga. Owner of vast lands, forests and cattle, of long arms, honoring his words, enjoying the wealth of others, associated with wicked woman.
Chandra Anapha Yoga B When Mercury occupies the 12th house from Moon is called Anapha Yoga. Eloquent, a poet, honored by the ruler, versed in music, dance and writing, handsome and renowned. Adverse for the career of one’s progeny.
Chandra Anapha Yoga B When Venus occupies the 12th house from Moon is called Anapha Yoga. Charmer of young women, adulterous, sweettongued, a king, bestowed with wealth, cattle and material possessions.
Chandra Anapha Yoga B When Mars occupies the 12th house from Moon is called Anapha Yoga. Leader of band of thieves, haughty, wrathful, bold, good looking and hurtful to everyone including his mother.
Chandra Anapha Yoga B When a planet other than the Sun occupies the 12th house from Moon is called Anapha Yoga. One born in the Anapha yoga is a king, healthy, affable, renowned, capable, pleasant looks and happy.
Chandra Anapha Yoga B When Jupiter occupies the 12th house from Moon is called Anapha Yoga. Endowed with strength and virtue, energetic, learned, honored by the king, a poet, wealthy, opposed to his near & dear. If Jupiter aspects the sixth house from the Lagna, the native is happy & contented.
Chandra Buddh Yoga B Moon and Mercury are Conjunct in 7th House. Illustrious, equivalent to a king, good looking, a poet.
Chandra Buddh Yoga B Moon and Mercury are Conjunct in Lagna. Comfortable, wise, strong, fortunate, clever, good in looks, very talkative.
Chandra Buddh Yoga B Conjunction between Moon and Mercury. Pleasant looks, sweet tongued, engaged in virtues deeds, pious, blessed, a poet, kind-hearted, and deeply attached to his wife.
Chandra Buddh Yoga B Moon and Mercury are Conjunct in 4th House. Blessed with his friends, children, comforts, fame and fortune.
Chandra Buddh Yoga B Moon and Mercury are conjunct in 10th House. Wealthy, haughty. famous, minister, suffers in old age.
Chandra Buddh Yoga B Moon and Mercury are Conjunct in 9th House. Learned in scriptures, bereft of peace, famous, very talkative.
Chandra Durudhara Yoga M When Jupiter and Saturn occupies the 2 and 12th house from Moon. Blessed with comforts, humble, sweet-tongued, very learned, wealthy, of beautiful looks and a quiet temperament.
Chandra Durudhara Yoga B When Venus and Mars occupies the 2 and 12th house from Moon. Handsome, Valorous, athletic, argumentative, pious, wealthy, very efficient, blessed with a lovely wife.
Chandra Durudhara Yoga B When planets other than the Sun occupy both 2 & 12 houses from Moon. One born in this earns fame through his good speech, learning, virtue. It confers upon the native immense wealth, vehicles, lands.
Chandra Durudhara Yoga B When Venus and Jupiter occupies the 2 and 12th house from Moon. Blessed with wisdom and valour, steadfast, prosperous, of a royal mien, very renowned, and guiltless.
Chandra Durudhara Yoga B When Venus and Saturn occupies the 2 and 12th house from Moon. Clever and wealthy, Favored by the king, of mature thinking, head of his family, liked by women.
Chandra Durudhara Yoga B When Mercury and Mars occupies the 2 and 12th house from Moon. Untruthful, rich, clever, wicked, faultfinding, avaricious, respected in his own family, and addicted to elderly unchaste women.
Chandra Durudhara Yoga M When Mars and Saturn occupies the 2 and 12th house from Moon. Addicted to unchaste women, engaged in wicked deeds, easily angered, treacherous, rich, annihilator of enemies, a hoarder, without remorse.
Chandra Durudhara Yoga B When Mercury and Venus occupies the 2 and 12th house from Moon. Sweet tongued, good in looks, fond of music and dance, heroic in temperament, a minister, commanding respect.
Chandra Durudhara Yoga B When Mercury and Saturn occupies the 2 and 12th house from Moon. Goes to one country to another country to earn money, revered of poor or moderate learning, opposed to his kith and kin.
Chandra Durudhara Yoga B When Mercury and Jupiter occupies the 2 and 12th house from Moon. Religiously inclined, versed in scriptures, eloquent, wealthy, a poet, a renunciant, highly renowned.
Chandra Durudhara Yoga B When Mars and Jupiter occupies the 2 and 12th house from Moon. Renowned and wealthy, easily angered, generally contended, protector of his dear ones, harassed by his opponents, accumulator of fortune earned through his own efforts.
Chandra Guru Yoga B Conjunction between Moon and Jupiter. Overpowering, virtuous, famous, intelligent profoundly versed, many friends, engaged in virtuous pursuits, doing good to others, wealthy, consistent in love, soft spoken, chief of family, fickle-minded.
Chandra Guru Yoga B Moon and Jupiter are Conjunct in Lagna. Broad-chested, good-looking, blessed with wife, friends and children.
Chandra Guru Yoga B Moon and Jupiter are Conjunct in 9th House. Distinguished, fortunate, wealthy, contented in all circumstances.
Chandra Guru Yoga B Moon and Jupiter are conjunct in 10th House. Scholar, wealthy, haughty, renowned, respected by all.
Chandra Guru Yoga B Moon and Jupiter are Conjunct in 7th House. Learned, equal to king, very skilled, a trader, very wealthy.
Chandra Guru Yoga B Moon and Jupiter are Conjunct in 4th House. Equivalent to a king, a minister, illustrious, highly learned.
Chandra Kalpadruma Yoga B The Moon or Venus occupying a kendra and aspected by Jupiter. When this happens, the adverse Kemadruma yield place to a highly benefic kalpadruma yoga which bestows all comforts on the native.
Chandra Kalpadruma Yoga B Presence of planets in kendras from the lagna. When this happens, the adverse Kemadruma yield place to a highly benefic kalpadruma yoga which bestows all comforts on the native.
Chandra Kalpadruma Yoga B All planets aspecting the Moon. When this happens, the adverse Kemadruma yield place to a highly benefic kalpadruma yoga which bestows all comforts on the native.
Chandra Kalpadruma Yoga B A full Moon occupying the lagna in conjunction with a benefic planet. When this happens, the adverse Kemadruma yield place to a highly benefic kalpadruma yoga which bestows all comforts on the native.
Chandra Kalpadruma Yoga B A strong Moon in a kendra associated with or aspected by benefices. When this happens, the adverse Kemadruma yield place to a highly benefic kalpadruma yoga which bestows all comforts on the native.
Chandra Kalpadruma Yoga B The Moon associated with a benefic planet or located between two benefices and aspected by Jupiter. When this happens, the adverse Kemadruma yield place to a highly benefic kalpadruma yoga which bestows all comforts on the native.
Chandra Kalpadruma Yoga B The Moon occupying in the navamsha chart its exaltation sign or the house of a very friendly planet, aspected by Jupiter. When this happens, the adverse Kemadruma yield place to a highly benefic kalpadruma yoga which bestows all comforts on the native.
Chandra Kalpadruma Yoga B Presence of planets in kendras from the Moon. When this happens, the adverse Kemadruma yield place to a highly benefic kalpadruma yoga which bestows all comforts on the native.
Chandra Kalpadruma Yoga B The Moon exalted in the 10 house and aspected by a benefic. When this happens, the adverse Kemadruma yield place to a highly benefic kalpadruma yoga which bestows all comforts on the native.
Chandra Kalpadruma Yoga B If at birth, Mars and Jupiter be in Tula, the Sun in Kanya and Moon in Mesha, even if the other planets do not aspect the Moon, the Kemadruma stands cancelled. When this happens, the adverse Kemadruma yield place to a highly benefic kalpadruma yoga which bestows all comforts on the native.
Chandra Kemadruma Yoga M A waning Moon in debilitation, with the native born at night time. One born in this yoga is bereft of health, wealth, learning, wisdom, wife and mental peace, such a native suffers misery, failures, physical illness.
Chandra Kemadruma Yoga M Placement of the lord of the 11th house in the 12th house, and a weak 12th lord in the 2nd house, with malefics in the 3rd house. Such a native lives on food given by others, indulges in base acts, is poor and ever engaged in adultery.
Chandra Kemadruma Yoga M A waning Moon, occupying the 8th house from the lagna, aspected by or associated with a malefic planet, in a case where birth takes place during the night time. One born in this yoga is bereft of health, wealth, learning, wisdom, wife and mental peace, such a native suffers misery, failures, physical illness.
Chandra Kemadruma Yoga M This yoga arises when there is no planet in the 2 or 12 from Moon. One born in this yoga is bereft of health, wealth, learning, wisdom, wife and mental peace, such a native suffers misery, failures, physical illness.
Chandra Kemadruma Yoga M The Moon in the lagna or the 7 house sans Jupiter’s aspect. One born in this yoga is bereft of health, wealth, learning, wisdom, wife and mental peace such a native suffers misery, failures, physical illness.
Chandra Kemadruma Yoga M The Moon is in conjunction with the Sun, aspected by a debilitated planet and occupying a malefic navamsha. One born in this yoga is bereft of health, wealth, learning, wisdom, wife and mental peace such a native suffers misery, failures, physical illness.
Chandra Kemadruma Yoga M The Moon in the Rahu-Ketu Axis, aspected by a malefic planet. One born in this yoga is bereft of health, wealth, learning, wisdom, wife and mental peace, such a native suffers misery, failures, physical illness.
Chandra Kemadruma Yoga M The 4 house from the Lagna or the Moon occupied by a malefic planet. One born in this yoga is bereft of health, wealth, learning, wisdom, wife and mental peace, such a native suffers misery, failures, physical illness.
Chandra Kemadruma Yoga M The moon in Tula, in the varga of an inimical planet, aspected by an inimical or debilitated planet. One born in this yoga is bereft of health, wealth, learning, wisdom, wife and mental peace, such a native suffers misery, failures, physical illness.
Chandra Kemadruma Yoga M The Moon in Chara rashi and Chara navamsha, aspected by an inimical planet, unaspected by Jupiter. One born in this yoga is bereft of health, wealth, learning, wisdom, wife and mental peace, such a native suffers misery, failures, physical illness.
Chandra Kemadruma Yoga M A weak Moon conjunct with a malefic planet and occupying, in a night birth, a malefic house or a navamsha, aspected by the lord of the 10th house. One born in this yoga is bereft of health, wealth, learning, wisdom, wife and mental peace, such a native suffers misery, failures, physical illness.
Chandra Kemadruma Yoga M A waning Moon debilitated in navamsha, associated with a malefic and aspected by the 9 lord. One born in this yoga is bereft of health, wealth, learning, wisdom, wife and mental peace, such a native suffers misery, failures, physical illness.
Chandra Mangal Yoga M Moon and mars are Conjunct in 9th House. Hostile to mother, bereft of peace, of injured body, wealthy
Chandra Mangal Yoga B Conjunction between Moon and Mars. Wealthy, brave, winner in combat, dealer of women, wines and earthenware, adept in metal craft, suffering from blood disorders, hostile to mother.
Chandra Mangal Yoga M Moon and mars are Conjunct in Lagna. Aggressive, suffers from blood and bile disorders.
Chandra Mangal Yoga M Moon and mars are Conjunct in 4th House. Quarrelsome, poor, bereft of home comforts and mental peace.
Chandra Mangal Yoga B Moon and mars are Conjunct in 7th House. Talkative, desires others wealth and possessions.
Chandra Mangal Yoga B Moon and Mars are conjunct in 10th House. Valorous, blessed with vehicles and material possessions.
Chandra Shani Yoga B Moon and Saturn are Conjunct in 4th House. Profession related to water, precious stones and boating or ships, honored by others.
Chandra Shani Yoga M Moon and Saturn are Conjunct in 9th House. A sinner, follows blemished faith, gives up his mother.
Chandra Shani Yoga M Moon and Saturn are Conjunct in 7th House. Headman of a village or a town, bereft of wife.
Chandra Shani Yoga M Moon and Saturn are Conjunct in Lagna. Servile, ugly in looks, greedy, lazy, a sinner.
Chandra Shani Yoga B Conjunction between Moon and Saturn. Born of a widow remarried, attached to an old woman, given to pleasures of the flesh, bereft of grace, wealth and velour, tends horses and elephants.
Chandra Shani Yoga B Moon and Saturn are conjunct in 10th House. Winner in battle, renowned, a leader.
Chandra Shukra Yoga B Moon and Venus are Conjunct in 4th House. Comforted by women, earns from sea travel, very likeable.
Chandra Shukra Yoga B Conjunction between Moon and Venus. Clever in buying and selling, adept in tailoring, weaving and trading of clothes, Quarrelsome, fond of flowers and perfumes, lazy, sinful, a poet.
Chandra Shukra Yoga B Moon and Venus are conjunct in 10th House. Very distinguished, high status, forgiving.
Chandra Shukra Yoga B Moon and Venus are Conjunct in 7th House. Associates with many women, little wealth, more daughters and few sons, equal to a king, very wise.
Chandra Shukra Yoga B Moon and Venus are Conjunct in Lagna. Good in looks, devoted to teachers and elders, blessed with good cloths and perfumes, comforted by base women.
Chandra Shukra Yoga B Moon and Venus are Conjunct in 9th House. Ailing, husband of a base woman, subservient to one in high position.
Chandra Sunapha Yoga B When Jupiter occupies the second house from the moon, the resulting yoga is called as Sunapha yoga. Excelling in every branch of learning, preceptor, widely renowned, very wealthy, favored by the ruler, and blessed with a good family. The native is sinless and long-lived.
Chandra Sunapha Yoga B When Mars occupies the second house from the moon, the resulting yoga is called as Sunapha yoga. The native is valorous, cruel, fierce, wealthy, a king, or a commander, averse to hypocrisy, his son takes to agriculture.
Chandra Sunapha Yoga B When Venus occupies the second house from the moon, the resulting yoga is called as Sunapha yoga. The native is very efficient, brave, good in looks, and honored by the ruler. He is learned, and blessed with wife, houses, lands, vehicles, quadrupeds and splendor.
Chandra Sunapha Yoga B When a planet other than the Sun occupies the second house from the moon, the resulting yoga is called as Sunapha yoga. This confers on the native a status equivalent to that of a king, immense wealth, capacity to earn his fortune through his own efforts, wide renown, inclination towards virtuous deeds, quietude and contentment.
Chandra Sunapha Yoga B When Mercury occupies the second house from the moon, the resulting yoga is called as Sunapha yoga. Well-versed in scriptures, fine arts and music, immersed in religious pursuits, of good looks and agreeable speech, highly intelligent, and doing good to others. He earns well and dies of ailments arising from cold.
Chandra Sunapha Yoga B When Saturn occupies the second house from the moon, the resulting yoga is called as Sunapha yoga. Clever and skillful, held in esteem by the rural and the urban folk alike, wealthy and contented. The native lives on Goat’s milk. This is not favorable for the mother of the native.
Chandra-Buddh-Guru Yoga B Conjunction between Moon, Mercury, and Jupiter. Learned, Famous, eloquent, rich, virtuous, sickly, the favorite of king.
Chandra-Buddh-Guru-Shani Yoga B Conjunction between Moon, Mercury, Jupiter and Saturn. Virtuous, charitable, learned, famous, exceedingly wealthy, counselor of a king.
Chandra-Buddh-Guru-Shukra Yoga B Conjunction between Moon, Mercury, Jupiter and Venus. Learned, famous, wealthy, bereft of mother and father, without enemies, with defective hearing.
Chandra-Buddh-Guru-Shukra-Shani Yoga B Moon, Mercury, Jupiter, Venus, and Saturn are conjunct. Highly respectable, a minister, virtuous, leader of many people.
Chandra-Buddh-Shani Yoga B Conjunction between Moon, Mercury, and Saturn. Learned, worthy, honored by the ruler, eloquent, sickly, a leader.
Chandra-Buddh-Shukra Yoga B Conjunction between Moon, Mercury, and Venus. Good learning, honorable, mean nature, highly covetous, jealous of others.
Chandra-Buddh-Shukra-Shani Yoga M Conjunction between Moon, Mercury, Venus and Saturn. Adulterous, husband of a wicked woman, learned, hostile to many, of diseased eyes.
Chandra-Guru-Shani Yoga B Conjunction between Moon, Jupiter, and Saturn. Versed in scriptures, liked by the ruler, clever, renowned, bereft of illness, leader of a village or a town, attached to older women.
Chandra-Guru-Shukra Yoga B Conjunction between Moon, Jupiter, and Venus. Very good looking, learned, born of a virtues mother, proficient in several arts.
Chandra-Guru-Shukra-Shani Yoga M Conjunction between Moon, Jupiter, Venus, and Saturn. Deprived of mother, truthful, adulterous, uncomfortable, a wanderer, has skin disease.
Chandra-Mangal-Buddh Yoga M Conjunction between Moon, Mars, and Mercury. Wicked, humiliated by his own people, bereft of virtue and wealth, without friends throughout his life, a glutton.
Chandra-Mangal-Buddh-Guru Yoga B Conjunction between Moon, Mars, Mercury and Jupiter. Versed in sacred scriptures, a king or a minister, highly renowned.
Chandra-Mangal-Buddh-Guru-Shani Yoga M Moon, Mars, Mercury, Jupiter, and Saturn are conjunct. Wicked, poor, living on begged food, suffers night-blindness.
Chandra-Mangal-Buddh-Guru-Shukra Yoga B Moon, Mars, Mercury, Jupiter, and Venus are conjunct. Virtuous, learned, wealthy, bereft of ailments, with many friends.
Chandra-Mangal-Buddh-Guru-Shukra-Shani Yoga B Moon, Mars, Mercury, Jupiter, Venus and Saturn are conjunct. Pious, famous, lazy, wealthy, a king’s counselor, blessed with many women, undertakes pilgrimages, of ascetic habits.
Chandra-Mangal-Buddh-Shani Yoga M Conjunction between Moon, Mars, Mercury and Saturn. Brave, bereft of comforts from his friends, blessed with wife, children and friends.
Chandra-Mangal-Buddh-Shukra Yoga M Conjunction between Moon, Mars, Mercury and Venus. Quarrelsome, lazy, wicked, hostile to his own people, good in looks, husband of a wicked woman.
Chandra-Mangal-Buddh-Shukra-Shani Yoga M Moon, Mars, Mercury, Venus, and Saturn are conjunct. Ugly in looks, foolish, a pauper, a eunuch, haughty, serving others.
Chandra-Mangal-Guru Yoga B Conjunction between Moon, Mars, and Jupiter. Good in looks, lovely face, love-sick, likeable, easily angered, his body is scarred with injuries.
Chandra-Mangal-Guru-Shani Yoga B Conjunction between Moon, Mars, Jupiter, and Saturn Learned, generous, brave, mentally stable, rich, of defective hearing.
Chandra-Mangal-Guru-Shukra Yoga B Conjunction between Moon, Mars, Jupiter and Venus. Valorous, wealthy, learned, blessed with friends and a lovely wife, defective of a limb.
Chandra-Mangal-Guru-Shukra-Shani Yoga M Moon, Mars, Jupiter, Venus, and Saturn are conjunct. A menial servant, foolish, thievish, living on begged food, shabbily dressed, of disease in the eye.
Chandra-Mangal-Shani Yoga M Conjunction between Moon, Mars and Saturn. Bereft of comforts from mother right from childhood, wicked, fickle-minded, indulges in prohibited deeds.
Chandra-Mangal-Shukra Yoga B Conjunction between Moon, Mars, and Venus. Master of an ill-mannered woman, ever a wanderer, fickle-minded, in dread of cold.
Chandra-Mangal-Shukra-Shani Yoga M Conjunction between Moon, Mars, Venus, and Saturn. Husband of an immoral woman, ever miserable, courageous, fearless, with eyes like those of a serpent.
Chandra-Shukra-Shani Yoga B Conjunction between Moon, Venus, and Saturn. Proficient writer, coming from a good family, engaged in virtues pursuits, very likeable.
Chatussagara Yoga B All planets occupy the four Kendras This Yoga destroys numerous afflictions in a chart and ensures wealth and high status to the person.
Chatussagara Yoga B All the planets occupy the four Chara signs. This Yoga destroys numerous afflictions in a chart and ensures wealth and high status to the person.
Dala Mala Yoga B All benefices in three kendras, Functional malefics not in kendras. One born in this yoga is blessed with constant enjoyments, vehicles, good food and clothes and association with lovely women.
Dala Sarpa Yoga M All Functional Malefic in three kendras, Benefic not in kendras. One born in this yoga is scheming, wicked, miserable, destitute, and dependent upon others for his subsistence.
Dala-Maala(srak) B All benefices in three kendras malefics not in kendras. One born in this yoga is blessed with constant enjoyments, vehicles, good food and clothes and association with lovely women.
Dala-Sarpa M All Malefic in three kendras, benefic not in kendras. One born in this yoga is scheming, wicked, miserable, destitute, and dependent upon others for his subsistence.
Dhana Yoga B The Sun in Simha Lagna, under the association or aspect of Mars and Jupiter. Strong Lagna should be there. This combination lead to excessive wealth. This yoga generally related to one’s profession, it may be desirable to examine the dashamamsha chart along with the rashi & the navamsha charts.
Dhana Yoga B The Jupiter occupying the 5th house identical with its own rashi (Dhanu/Meena), and Mercury in the 11th house. This combination lead to excessive wealth. This yoga generally related to one’s profession, it may be desirable to examine the dashamamsha chart along with the rashi & the navamsha charts and also strong Lagna should be there.
Dhana Yoga B The Lagna lord is associtating with the 2nd or 5th or 9th or the 11th lord. This indicates a promise of rise in status associated with increased inflow of money. The native will be benefited specially when the participating planet’s is in it’s mahadasha.
Dhana Yoga B The Moon in Karka Lagna, under the influence of Mercury and Jupiter. Strong Lagna should be there. This combination lead to excessive wealth. This yoga generally related to one’s profession, it may be desirable to examine the dashamamsha chart along with the rashi & the navamsha charts.
Dhana Yoga B The 2nd lord is associtating with the 5th or the 9th or the 11th lord. This Yoga is for wealth and financial prosperity. This yoga generally related to one’s profession, it may be desirable to examine the dashamamsha chart along with the rashi & the navamsha charts and also strong Lagna should be there.
Dhana Yoga B The Venus in its own rashi (Vrischika/Tula) in the lagna, under the influence of Mercury and Saturn. Strong lagna should be there. This combination lead to excessive wealth. This yoga generally related to one’s profession, it may be desirable to examine the dashamamsha chart along with the rashi & the navamsha charts.
Dhana Yoga B The Rashis of jupiter falling in the 9 house and Jupiter- Venus or the 5 lord aspecting them produce a potent dhana yoga This indicates a promise of rise in status associated with increased inflow of money. The native will be benefited specially when the participating planet’s is in it’s Mahadasha.
Dhana Yoga B The Mercury occupying the 5th house identical with its own rashi(Mithuna/Kanya), with the Moon, Mars and Jupiter in the 11th house. This combination lead to excessive wealth. This yoga generally related to one’s profession, it may be desirable to examine the dashamamsha chart along with the rashi & the navamsha charts and also strong Lagna should be there.
Dhana Yoga B The Mercury in its own rashi(Mithuna/Kanya) in the Lagna, under the influence of Jupiter and Saturn. Strong lagna should be there. This combination lead to excessive wealth. This yoga generally related to one’s profession, it may be desirable to examine the dashamamsha chart along with the rashi & the navamsha charts.
Dhana Yoga B The Venus occupying the 5th house identical with its own rashi(Vrisha/Tula), and Mars placed in the Lagna. This combination lead to excessive wealth. This yoga generally related to one’s profession, it may be desirable to examine the dashamamsha chart along with the rashi & the navamsha charts and also strong Lagna should be there.
Dhana Yoga B The Jupiter in its own rashi(Dhanu/Meena) in the lagna, under the influence of Mars and Mercury. Strong lagna should be there. This combination lead to excessive wealth. This yoga generally related to one’s profession, it may be desirable to examine the dashamamsha chart along with the rashi & the navamsha charts.
Dhana Yoga B The Saturn in its own rashi (Makara/Kumbha) in the lagna, under the influence of Mars and Jupiter. Strong lagna should be there. This combination lead to excessive wealth. This yoga generally related to one’s profession, it may be desirable to examine the dashamamsha chart along with the rashi & the navamsha charts.
Dhana Yoga B The Saturn occupying the 5th house identical with its own sign (Makara/Kumbha), and the /Sun and the Moon in the 11th house. This combination lead to excessive wealth. This yoga generally related to one’s profession, it may be desirable to examine the dashamamsha chart along with the rashi & the navamsha charts and also strong Lagna should be there.
Dhana Yoga B The Mars occupying the 5th house identical with its own rashi(Mesha/Vrischika), and Venus in the 11th house. This combination lead to excessive wealth. This yoga generally related to one’s profession, it may be desirable to examine the dashamamsha chart along with the rashi & the navamsha charts and also strong Lagna should be there.
Dhana Yoga B The Moon in its own rashi (Karka) in the 5th house, and Saturn in the 11th house. This combination lead to excessive wealth. This yoga generally related to one’s profession, it may be desirable to examine the dashamamsha chart along with the rashi & the navamsha charts and also strong Lagna should be there.
Dhana Yoga B The Sun occupying the 5th house identical with its own rashi (Simha), and the Moon, Jupiter and Saturn in the 11th house. This combination lead to excessive wealth. This yoga generally related to one’s profession, it may be desirable to examine the dashamamsha chart along with the rashi & the navamsha charts and also strong Lagna should be there.
Dhana Yoga B The 9th lord is associtating with the 11th lord. This Yoga is for wealth and financial prosperity. This yoga generally related to one’s profession, it may be desirable to examine the dashamamsha chart along with the rashi & the navamsha charts and also strong Lagna should be there.
Dhana Yoga B The 5th lord is associtating with the 9th or the 11th lord. This Yoga is for wealth and financial prosperity. This yoga generally related to one’s profession, it may be desirable to examine the dashamamsha chart along with the rashi & the navamsha charts and also strong Lagna should be there.
Dhana Yoga B The Mars in its own rashi(Mesha/Vrischika) in the Lagna, under the influence of Mercury, Venus and Saturn. Strong Lagna should be there. This combination lead to excessive wealth. This yoga generally related to one’s profession, it may be desirable to examine the dashamamsha chart along with the rashi & the navamsha charts.
Dhanadhana Yoga B If the native born in Night time and the Moon located in its own navamsha, or that of a friend's house and aspected by Venus. The native is very wealthy. According to one interpretation, irrespective of the birth being during daytime or night-time, the placement of the Moon in a favorable navamsha, under the aspect of Jupiter or Venus or both, is a combination of great wealth.
Dhanadhana Yoga B If the native born in Day time and the Moon located in its own navamsha, or that of a friend's house and aspected by Jupiter. The native is very wealthy. According to one interpretation, irrespective of the birth being during daytime or night-time, the placement of the Moon in a favorable navamsha, under the aspect of Jupiter of Venus or both, is a combination of great wealth.
Dhanu Malika (Mala) Yoga B All seven planets occupying one house each from the lagna to seventh house starting with the Second House. A wealthy king, devoted to his parents, aggressive, resolute, unsympathetic, virtuous.
Dhwaja Yoga B All Malefics in the 8th house and All Benefic in the Lagna. The person is a commander one whose orders others follow.
Dhwaja Yoga B All malefics in the 8th house and all benefices in the Lagna. The person is a commander one whose orders others follow.
Gaja-Kesari Yoga B Jupiter and Moon are Conjunct at 1th house. The person is good-looking blessed with friends spouse and progeny. The person will enjoy health is dignified and impressive
Gaja-Kesari Yoga B Jupiter and Moon are Conjunct at 4th house This combination should be very favorable for domestic comforts and the mother of the person. But according to Mansagari this Yoga deprives one of comforts at home leads to troubles in respect of the mother
Gaja-Kesari Yoga B Jupiter and Moon are Conjunct at 7th house The person is learned skilled a trader wealthy and will experience conjugal bliss. The person will have luck and obtain wealth through business partnerships.
Gaja-Kesari Yoga B Jupiter and Moon are Conjunct at 10th house The person is distinguished fortunate wealthy contented and will have great fortune. There will be good luck as well as virtuous activities and religious pursuits.
Gaja-Kesari Yoga B Jupiter and Moon are Conjunct at 9th house The person is a scholar wealthy, haughty, respectable etc. This is a good combination for career prospects high status and financial prosperity.
Gaja-Kesari Yoga B Jupiter 4th house away from Moon. This combination should be very favorable for domestic comforts and the mother of the person. But according to Mansagari this Yoga deprives one of comforts at home leads to troubles in respect of the mother and confers an attitude to work for others.
Gaja-Kesari Yoga B Jupiter 7th house away from Moon. The person will have good health and a long life respected by his family members and an inclination to be frugal. Mansagari adds that the person will become impotent and suffer from jaundice but in general this Yoga confers conjugal harmony.
Gaja-Kesari Yoga B Jupiter 10th house away from Moon. The person will have a very favorable career attains a dignified position and wealth. There could also be strong idealism and spiritual pursuits. Mansagari maintains that a person with this Yoga will give up a spouse and children to become an ascetic.
Guru Shani Yoga B Conjunction between Jupiter and Saturn. A minister, healthy, affable, blessed with friends and relatives.
Guru Shani Yoga M Jupiter and Saturn are conjunct in 9th House. Enjoys wealth, sickly, bereft of near and dear ones.
Guru Shani Yoga B Jupiter and Saturn are conjunct in 10th House. Equal to king, few sons, stable, blessed with wealth and vehicles.
Guru Shani Yoga B Jupiter and Saturn are conjunct in 4th House. Strong, famous, leader of a group or an army, an artist, a barber, a potter, a cook, wealthy, suspicious of his wife, a wanderer, tends cattle.
Guru Shani Yoga M Jupiter and Saturn are conjunct in 7th House. Learned, harsh, fond of wealth, wicked, a drunkard.
Guru Shani Yoga M Jupiter and Saturn are conjunct in Lagna. Loses money through hostility towards women, brave, indulges in base acts, foolish, covets his father’s money.
Guru Shukra Yoga B Jupiter and Venus are conjunct in Lagna.
Guru Shukra Yoga B Jupiter and Venus are conjunct in 9th House. Sweet-tongued, a king, blessed with many comforts, long lived.
Guru Shukra Yoga B Guru and Venus are conjunct in 10th House. Renowned, a king, blessed with many comforts, long-lived.
Guru Shukra Yoga B Conjunction between Venus and Jupiter. Very learned, blessed with virtuous wife, wealthy, religious, earn his living through the use of his learning.
Guru Shukra Yoga B Jupiter and Venus are conjunct in 7th House. Blessed with a beautiful wife, father of daughters, famous.
Guru Shukra Yoga B Jupiter and Venus are conjunct in 4th House. Destroys his opponents, blessed with physical comforts, devoted to God and guru.
Hamsa Yoga B All planets in the Lagna, 5th, 7th and in the 9th house. The native takes over the sustenance of his fellow beings.
Hari- Hara- Bramha Yoga B Benefices placed in house4 8 9 from the lord of the 7nd house. The person is conversant with the entire body of sacred lore an eminent scholar truthful wealthy victorious blessed with all comforts and beneficent to all.
Hari- Hara- Bramha Yoga B Benefices placed in house 2 8 12 from the lord of the 2nd house. The person is conversant with the entire body of sacred lore an eminent scholar truthful wealthy victorious blessed with all comforts and beneficent to all.
Hari- Hara- Bramha Yoga B Benefices placed in house 4 10 11 from the lord of the Lagna. The person is conversant with the entire body of sacred lore an eminent scholar truthful wealthy victorious blessed with all comforts and beneficent to all.
Hari-Hara-Brahma Yoga. G Benefices placed in the 4th 8th and 9th from the lord of the 7th house. The person is conversant with the entire body of sacred lore an eminent scholar truthful wealthy victorious blessed with all comforts and beneficent to all.
Hari-Hara-Brahma Yoga. G Benefices placed in the 4th 10th and 11th from the lord of the Lagna. The person is conversant with the entire body of sacred lore an eminent scholar truthful wealthy victorious blessed with all comforts and beneficent to all.
Hari-Hara-Brahma Yoga. G Benefices placed in the 2nd, 8th and 12th from the lord of the 2nd house The person is conversant with the entire body of sacred lore an eminent scholar truthful wealthy victorious blessed with all comforts and beneficent to all.
Hatha-Hantaa Yoga M This yoga arises when the Moon occupies the 11th house from the lagna. The native suffers death as a consequence of some stupidly egotistical action of his.
Indra Yoga B Mars is 3rd from Moon, Saturn is 7th from Mars, Venus is 7th from Saturn Jupiter is 7th from Venus. The person is celebrated a king or his equal amiable eloquent wealthy and fortunate.
Kaahala Yoga B The 4 lord exalted or in its own house, associated with or aspected by the 10 lord. The native with this yoga is aggressive, courageous, ignorant, commander of an army, owner (ruler) of several villages.
Kaahala Yoga B Lords of the 4 and 9 in mutual kendras and lord of the lagna are being strong. The native with this yoga is aggressive, courageous, ignorant, commander of an army, owner (ruler) of several villages.
Kalatra Malika (Mala) Yoga B All seven planets occupying one house each from the lagna to seventh house starting with the 7th house. Long-lived, a king associating with several wives (spouses), influential.
Kanktok Kalsarpa Yoga M Rahu is in 8th house and Ketu is in 2th house and all the planets fall on one side of Rahu/Ketu axis. This type of a person will become a Scientist, Detective, Geologist or a Tantrik. But he will be wicked in nature.
Karika Yoga G All planets in the 7th, 10th and 11th houses. The person even if born in an ordinary ambiance
Karma Malika (Mala) Yoga B All seven planets occupying one house each from the lagna to seventh house starting with the 10th house. Virtuous highly esteemed, given to good deeds.
Kartari Yoga (Paapa) M When natural malefics occupy houses 2 and 12 from the lagna. This yoga produces criminal tendencies, ill health, unwholesome food, excessive sexual urge, intention to grab the wealth of others.
Kartari Yoga (Shubha) B When natural benefices occupy houses 2 and 12 from the lagna. This yoga confers on the native eloquence, good health, handsome appearance, much wealth and fame.
Khadga Yoga G Occupation of the 2 house by the 9 lord, and of the 9th house by the 2nd lord, and lagna lord occupying a kendra or a trikona house. The native born in this yoga is immersed in the study of sacred scriptures, dignified, skillful, wealthy, blessed with wisdom, kindness.
Kulik Kalsarpa Yoga M Rahu is in 2nd house and Ketu is in 8th house and all the planets fall on one side of Rahu/Ketu axis. This type of a person will become a Scientist, Detective, Geologist or a Tantrik. But he will be wicked in nature.
Labha Malika (Mala) Yoga B All seven planets occupying one house each from the lagna to seventh house starting with the 11th house. Very competent, blessed with lovely women, of royal mien.
Lagna Malika (Mala) Yoga G All seven planets occupying one house each from the lagna to seventh house starting with the Lagna. Equal to king, commanding several elephants and horses (vehicles).
Lagnadhi Yoga B 'when benefices occupy houses 7th & 8th from the Lagna, bereft of malefic association or aspect. One born in this yoga is learned and blessed with comforts.
Lagnadhi Yoga B When benefices occupy houses 7 and 8 from the lagna. One born in this yoga is learned and blessed with comforts.
Lakshmi Yoga B It results when the lagna lord is abundantly strong and the lord of 9th house occupies a kendra identical with his own house, his sign of exaltation, or his mooltrikona. One born in this, is good in looks, virtuous, very wealthy, owns vast lands, learned, an illustrious king, widely renowned, blessed with wives and children.
Maha Bhagya Yoga B Birth during nighttime, Even Sign rising in lagna, Sun & Moon occupies even sign. The native is blessed with all feminine qualities, grace good fortune, good character, wealth and progeny.
Maha Bhagya Yoga B Birth during the daytime, Odd sign rising in the lagna, Sun & Moon occupying odd sign. On born in this, is pleasant to look at, liberal, widely renowned, lord of lands.
Mahapadm Kalsarpa Yoga M Rahu is in 6th house and Ketu is in 12th house and all the planets fall on one side of Rahu/Ketu axis. The person will become a Jyotishi or an Advocate, but he will have a dangerous disease.
Maha-Parivartana Yoga B The 9th house lord exchanges houses with the 10th lord or the 11th lord. This combination promises wealth status and physical enjoyments plus beneficial influences from the houses involved.
Maha-Parivartana Yoga B The 10th house lord exchanges houses with the 11th lord. This combination promises wealth status and physical enjoyments plus beneficial influences from the houses involved.
Maha-Parivartana Yoga B The Lagna lord exchanges houses with 2nd or 4th or 5th or 7th or 9th or 10th or the 11th lord. This combination promises wealth status and physical enjoyments plus beneficial influences from the houses involved.
Maha-Parivartana Yoga B The 2nd house lord exchanges houses with the 4th or the 5th or the 7th or the 9th or the 10th or the 11th lord. This combination promises wealth status and physical enjoyments plus beneficial influences from the houses involved.
Maha-Parivartana Yoga B The 4nd house lord exchanges houses with the 5th lord or the 7th lord or the 9th lord or the 10th lord or the 11th lord . This combination promises wealth status and physical enjoyments plus beneficial influences from the houses involved.
Maha-Parivartana Yoga B The 5th house lord exchanges houses with the 7th lord or the 9th lord or the 10th lord or the 11th lord. This combination promises wealth status and physical enjoyments plus beneficial influences from the houses involved.
Maha-Parivartana Yoga B The 7th house lord exchanges houses with the 9th lord or the 10th lord or the 11th lord. This combination promises wealth status and physical enjoyments plus beneficial influences from the houses involved.
MahaPataka Yoga B Moon conjoined with Rahu, aspected by Jupiter 'which itself is under melefic association. The person is a heinous sinner.
Mahapataka Yoga M Moon cojoined with Rahu, aspected by Jupiter which is under malefic association. The person is a heinous sinner.
Mahapurusha Bhadra Yoga B When Mercury, exalted (in Kanya) or in its own sign (Mithuna or Kanya), is located in a kendra. One born in Bhadra yoga is physically strong and healthy with long arms and fine dense beard. Commanding stature, broad chest and shoulders, beautiful forehead & dark curly hair.
Mahapurusha Hamsa Yoga B When Jupiter, exalted ( in Karka) or in its own sign (Dhanu or Meena), is located in a kendra. One born in Hams yoga has a fair complexion, prominent cheeks, beautiful face and a golden luster in his skin. His nails and palms are red, his feet are lovely and his eyes have the pallor of honey. His voice is sweet like that of a swan.
Mahapurusha Malavya Yoga B When Venus, exalted (in Meena), or in its own sign (Vrisha or Tula), is located in kendra. Possible for all lagnas. Graceful appearance, fine and beautiful lips, slim waist, handsome body, deep voice, sparkling teeth and bright complexion like full moon.
Mahapurusha Ruchaka Yoga B This Yoga forms when Mars, exalted ( in Makara) or in its own sign (Mesha or Vrischika), is located in a kendra from the lagna. One born in Ruchaka yoga is good looking and handsome. Prominent face, beautiful eyebrows, dark hair and clear complexion. He is Commander of an army or leader of a gang of thieves.
Mahapurusha Shasha Yoga B When Saturn, exalted (in Tula) or in its own sign(Makara or Kumbha), is located in kendra. Can exist only for Chara and lagnas. Brave and cruel, medium height, slim waist and high-set teeth. He has beautiful leg and has a fast but regular gait.
Mangal Guru Yoga B Mars and Jupiter are conjunct in Lagna. Distinguished, talented, virtuous, courageous.
Mangal Guru Yoga B Mars and Jupiter are conjunct in 4th House. Blessed with friends and relatives, consistent, devoted to gods and Brahmins.
Mangal Guru Yoga B Mars and Jupiter are conjunct in 7th House.
Mangal Guru Yoga B Mars and Jupiter are conjunct in 10th House. A Highly renowned, very wealthy, wise, with a large family.
Mangal Guru Yoga B Mars and Jupiter are conjunct in 9th House. Worship-worthy, royal, ailing, harsh, scarred with family.
Mangal Guru Yoga B Conjunction between Mars and Jupiter. Learned, revered, wealthy, very intelligent, skillful lecturer, a sculpture, skilled in the use of weapons, memories by mere listening, a leader.
Mangal Shani Yoga M Conjunction between Mars and Saturn. Miserable, quarrelsome, condemnable, a betrayer, clever in talking, versed in the use of weapons, follower of a faith other than his own, has danger from poison or injury.
Mangal Shani Yoga M Mars and Saturn are conjunct in Lagna. Winner in battle, hostile to mother, short-lived.
Mangal Shani Yoga M Mars and Saturn are conjunct in 4th House. Bereft of home comforts, given up by near and dear ones, a sinner.
Mangal Shani Yoga M Mars and Saturn are conjunct in 7th House. Devoid of comforts from wife and children, ailing, indulges in sinful deeds.
Mangal Shani Yoga M Mars and Saturn are conjunct in 10th House. Earns from the ruler, suffers punishment(for a crime).
Mangal Shani Yoga M Mars and Saturn are conjunct in 9th House. Sinful, characterless, addicted to other people’s wives, devoid of wealth and comforts.
Mangal-Buddh-Guru-Shani Yoga B Conjunction between Mars, Mercury, Jupiter, and Saturn. Valorous, learned, eloquent, truthful, pious, poor.
Mangal-Buddh-Guru-Shukra Yoga B Conjunction between Mars, Mercury, Jupiter and Venus. Rich, healthy, highly esteemed, involved in quarrels with women.
Mangal-Buddh-Guru-Shukra-Shani Yoga M Mars, Mercury, Jupiter, Venus and Saturn are conjunct. Easily angered, authorized to render imprisonment and capital punishment, liked by the king, lazy, sickly, suffers from madness.
Mangal-Buddh-Shukra-Shani Yoga B Conjunction between Mars, Mercury, Venus, and Saturn. Skilled in battle, a wrestler, very healthy, renowned, keeps dogs as pets.
Mangal-Guru-Shani Yoga B Conjunction between Mars, Jupiter, and Saturn. Lean-bodied, cruel, wicked, bereft of friends, conceited, favored by the ruler.
Mangal-Guru-Shukra-Shani Yoga B Conjunction between Mars, Jupiter, Venus, and Saturn. Illustrious, wealthy, courageous, addicted to other people’s wives.
NeechaBhanga Raja Yoga B The debilitated planet is associated with or aspected by its exaltation sign's lord. This Yoga indicates cancellation of the state of debilitation of a planet. When a Neecha - Bhanga Yoga is present, the debilitation gets cancelled and is said to produce benefic results.
NeechaBhanga Raja Yoga B Two debilitated planets aspect each other. This Yoga indicates cancellation of the state of debilitation of a planet. When a Neecha - Bhanga Yoga is present, the debilitation gets cancelled and is said to produce benefic results.
NeechaBhanga Raja Yoga B The debilitated planet is associated with or aspected by its debilitation sign's lord. This Yoga indicates cancellation of the state of debilitation of a planet. When a Neecha - Bhanga Yoga is present, the debilitation gets cancelled and is said to produce benefic results.
NeechaBhanga Raja Yoga B The lord of the house where the planet is Exalted (I.e. the Exaltation lord of the planet) is in kendra from the lagna or the Moon. This Yoga indicates cancellation of the state of debilitation of a planet. When a Neecha - Bhanga Yoga is present, the debilitation gets cancelled and is said to produce benefic results.
NeechaBhanga Raja Yoga B The lord of the house where the planet is debilitated (I.e. the debilitation lord of the planet) is in kendra from the lagna or the Moon. This Yoga indicates cancellation of the state of debilitation of a planet. When a Neecha - Bhanga Yoga is present, the debilitation gets cancelled and is said to produce benefic results.
NeechaBhanga Raja Yoga B The debilitated planet exchanges houses with its debilitation sign's lord. This Yoga indicates cancellation of the state of debilitation of a planet. When a Neecha - Bhanga Yoga is present, the debilitation gets cancelled and is said to produce benefic results.
Padma Kalsarpa Yoga M Rahu is in 5th house and Ketu is in 11th house and all the planets fall on one side of Rahu/Ketu axis. This person will get child after some troubles and will have obstacles in education as well, will earn in shares or lottries. Earns name in the field of art.
Papa Kartari Yoga M When Functional malefics occupy houses 2 and 12 from the lagna. This yoga produces criminal tendencies, ill health, unwholesome food, excessive sexual urge, intention to grab the wealth of others.
Parvata Yoga B Benefic Planets occupying the kendras and 6th & 8th house either vacant or occupied by benefic only. One born with either of the above combinations in the horoscope is renowned, illustrious, fortunate, wealthy, an orator, charitable, learned.
Parvata Yoga B The lord of the Lagna and that of the 12th lord placed in mutual kendras, and aspected by benefices. One born with either of the above combinations in the horoscope is renowned, illustrious, fortunate, wealthy, an orator, charitable, learned.
Parvata Yoga B Benefic planets occupying the kendras and 6 & 8 houses either vacant or occupied by benefices only. One born with either of the above combinations in the horoscope is renowned, illustrious, fortunate, wealthy, an orator, charitable, learned.
Parvata Yoga B The lord of the lagna and that of the 12 house placed in mutual kedras and aspected by benefices. One born with either of the above combinations in the horoscope is renowned, illustrious, fortunate, wealthy, an orator, charitable, learned, very lustful.
Patak Kalsarpa Yoga M Rahu is in 10th house and Ketu is in 4th house and all the planets fall on one side of Rahu/Ketu axis. This type of persons luck rises outside the place the place of his birth, he will be physically weak.
Putra Malika (Mala) Yoga G All seven planets occupying one house each from the lagna to seventh house starting with the 5th house. Famous religious, performing sacrificial rituals.
Raja Yoga B Exchange between lords of the 4th and 10th houses, and they associates with the 5th or the 9th lords. This Yoga confers the status of the individual in terms of success recognition and status.
Raja Yoga B The 9th lord & the Atmakarka located in Lagna, 5th house or the 7th house & aspected by benefices. Brings fourth king.
Raja Yoga B Debilitated planets occupying 3rd, 6th, 8th or 11th house in the presence of strong Lagna lord, which is aspecting the Lagna. This Yoga confers the status of the individual in terms of success recognition and status.
Raja Yoga B The lord of the 9th house is associtating with the lord of the 10th house. This Yoga confers the status of the individual in terms of success recognition and status.
Raja Yoga B A conjunction or mutual aspect between the lord of the 5th house and the lord of the 9th house. The 9th Lord is a minister, the 5th is a chief minister. By kingship is meant a high govt. status in the modern context.
Raja Yoga B When placement of Rahu/Ketu in kendras in association with trikona lords. This Yoga confers the status of the individual in terms of success recognition and status.
Raja Yoga B when benefices associate with houses 2, 4, and 5 as reckoned from Lagna or the Atmakarka, and melefics occupy the houses 3 and 6 from them The native attains kingship.
Raja Yoga B Jupiter is in conjunction with Venus in the 9th house or associated with the 5th lord. This Yoga confers the status of the individual in terms of success recognition and status.
Raja Yoga B Exchange between lords of the 4th and 10th houses, and they are being aspected by the 5th or the 9th lords. This Yoga confers the status of the individual in terms of success recognition and status.
Raja Yoga B All benefices in kendra and all malefics located in houses 3, 6, 11. This Raja Yoga brings fourth king.
Raja Yoga B Any planet which owns both a kendra and a trikona is called a Yoga-Karaka, this gives rise to highly benefic Raja Yoga. This Yoga confers the status of the individual in terms of success recognition and status.
Raja Yoga B Lords of the 4th and the 10th are in conjunction with the lords of the 5th or the 9th house. This Yoga confers the status of the individual in terms of success recognition and status.
Raja Yoga B Lord of the 5th house associated with the Lagna lord or the 9th lord, and is located in Lagna or 4th or 10th house. Brings fourth king.
Raja Yoga B The Lagna lord is associtating with the lord of the 4th or 5th or 7th or 9th or 10th house. This Yoga confers the status of the individual in terms of success recognition and status.
Raja Yoga B 10th lord exalted or in its own house aspecting the Lagna at the same time. This Yoga confers the status of the individual in terms of success recognition and status.
Raja Yoga B The lord of the 4th house is associtating with the lord of the 5th or 9th house. This Yoga confers status of the individual in terms of success recognition and status.
Raja Yoga B when benefices associate with houses 2, 4, and 5 as reckoned from Lagna or the Atmakarka, and melefics occupy the houses 3 and 6 from them The native attains kingship.
Raja Yoga B When placement of Rahu/Ketu in trikonas in association with kendra lords. This Yoga confers the status of the individual in terms of success recognition and status.
Raja Yoga B The lord of the 5th house is associtating with the lord of 7th or the 10th house. This Yoga confers the status of the individual in terms of success recognition and status.
Raja Yoga B Debilitated lords of the 6th, the 8th or the 12th house when aspecting the lagna produce Raja Yoga. This Yoga confers the status of the individual in terms of success recognition and status.
Raja Yoga B All benefices in Kendras and all malefics occupy the Trishadaya houses 3, 6 and 11. This Raja Yoga brings fourth king.
Raja Yoga B when benefices associate with houses 2, 4, and 5 as reckoned from Lagna or the Atmakarka, and melefics occupy houses 3 and 6 from them. The native attains kingship.
Raja Yoga B The lord of the 7th house is associtating with the lord of the 9th house. This Yoga confers the status of the individual in terms of success recognition and status.
Raja Yoga B When placement of Rahu/Ketu in the signs of natural benefic planets. This Yoga confers the status of the individual in terms of success recognition and status.
Raja Yoga B Venus occupying the Lagna and aspected by or associated with the Moon or Jupiter. This Yoga confers the status of the individual in terms of success recognition and status.
Randhra Malika (Mala) Yoga B All seven planets occupying one house each from the lagna to seventh house starting with the 8th house. Long-lived, distinguished, poor and henpecked.
Ravi Ubhaychari Yoga M When Mars and Saturn occupy the 2 and 12 houses from the Sun. the native is sickly, servile, destitute and of a wicked disposition.
Ravi Ubhaychari Yoga B When Mercury and Venus occupy the 2 and 12 houses from the Sun. Native earns Name and fame in foreign countries, and is blessed with all comforts.
Ravi Ubhaychari Yoga B When Mars and Jupiter occupy the 2 and 12 houses from the Sun. The resultant native is of a leader, very intelligent, skilled in use of weapons, wealthy, handsome and blessed with numerous objects of pleasure.
Ravi UbhayChari Yoga B This yoga is caused when planets other than the Moon occupy the 2 and 12 houses from the Sun. The resultant native is of a strong physique, a king or equal to a king, great learning, balanced outlook, wealthy, handsome and blessed with numerous objects of pleasure.
Ravi Ubhaychari Yoga B When Venus and Saturn occupy the 2 and 12 houses from the Sun. The resultant native is of a strong physique, a king or equal to a king, great learning, balanced outlook, wealthy, handsome and blessed with numerous objects of pleasure.
Ravi Ubhaychari Yoga B When Venus and Mars occupy the 2 and 12 houses from the Sun. The resultant native is of a strong physique, balanced outlook, wealthy, handsome and distinguished among men because of his virtues and blessed with numerous objects of pleasure.
Ravi Ubhaychari Yoga B When Jupiter and Saturn occupy the 2 and 12 houses from the Sun. The resultant native is of a Strong, famous leader of a group or in army, wealthy, and blessed with numerous objects of pleasure.
Ravi Ubhaychari Yoga B When Mercury and Mars occupy the 2 and 12 houses from the Sun. The resultant native is of a strong physique, a king or equal to a king, great learning, balanced outlook, wealthy, expert in Mathematics and blessed with numerous objects of pleasure.
Ravi Ubhaychari Yoga B When Mercury and Jupiter occupy the 2 and 12 houses from the Sun. The resultant native is of a strong physique, a king or equal to a king, highly learned, honoured by king, wealthy, Sharp memory, known among people and blessed with numerous objects of pleasure.
Ravi Ubhaychari Yoga B When Mercury and Saturn occupy the 2 and 12 houses from the Sun. The resultant native earns money by technical job, great learning, fickle minded, adept in several arts disobedient to his elders, a cheat, wealthy, and blessed with numerous objects of pleasure.
Ravi Ubhaychari Yoga B When Venus and Jupiter occupy the 2 and 12 houses from the Sun. Very learned blessed with virtuous wife, wealthy, religious, earns his living through the use of his learning, and blessed with all comforts.
Ravi Veshi Yoga B When Jupiter occupies the 2nd house from the Sun. Of a steady nature, truthful, wise, undaunted in battle.
Ravi Veshi Yoga B When Mars occupies the 2nd house from the Sun. Valorous in battle, a charioteer, renowned.
Ravi Veshi Yoga B When Venus occupies the 2nd house from the Sun. Renowned, Respectable, with many virtues, intrepid.
Ravi Veshi Yoga B This arises when any planet other than the Moon occupies the 2nd house from the Sun. A native with this yoga is truthful, lazy, kind-hearted, virtuously disposed, having a tall stature and a balanced outlook, good memory.
Ravi Veshi Yoga B When Mercury occupies the 2nd house from the Sun. Sweet tongued, handsome, capable of befooling others.
Ravi Veshi Yoga M When Saturn occupies the 2nd house from the Sun. Interested in Business, inclined to cheat others of their wealth, with malice towards his preceptors.
Ravi Voshi Yoga B When Mars occupies the 12 house from the Sun. Hostile to mother, doing good to other’s.
Ravi Voshi Yoga B When Jupiter occupies the 12 house from the Sun. A hoarder, illustrious like the sunlit day.
Ravi Voshi Yoga B This yoga arises when any planet, other than Moon, occupies the 12 house from the Sun. One born in this yoga exercises no restraint on his speech. He has good learning, wide renown, sharp memory, a charitable nature.
Ravi Voshi Yoga B When Mercury occupies the 12 house from the Sun. To all appearance poor, devoid of physical strength, shameless
Ravi Voshi Yoga M When Saturn occupies the 12 house from the Sun. Addicted to women of other’s, kind-hearted, exhausted, of mature looks.
Ravi Voshi Yoga B When Venus occupies the 12 house from the Sun. Cowardly, lustful, without enthusiasm, servile.
Sankhya-Daama Yoga B Planets distributed over six houses. The native is wealthy, liberal, renowned, learned, contented.
Sankhya-Gola Yoga M All planets confined to one house only. The native with such a yoga is destitute, illiterate, wicked, miserable, ever wandering.
Sankhya-Kedaara Yoga B Planets occupying four houses in a horoscope. The native with this yoga is truthful, wealthy, virtues, doing good to others, resorts to agriculture.
Sankhya-Paasha Yoga B All planets distributed over five houses in the horoscope. One born in this yoga has a large family, is adept in work, skillful in earning wealth, impolite, fond of dwelling forests, drawbacks.
Sankhya-Shoola Yoga B All planets restricted to three houses of the horoscope. The native is lazy, cruel, socially rejected, injured, and scarred, a fighter.
Sankhya-Veena Yoga B The Seven planets distributed in seven different houses in the horoscope. The native is prosperous, versed in scared scriptures, fond of dance and music, a leader, looks after the sustenance of many.
Sankhya-Yuga Yoga M All Planets restricted to 2 houses. The native is poor, heretic, shameless, socially rejected, devoid of mother, father and virtue.
Saraswati Yoga B Mercury, Jupiter and Venus are in the Kendras or Trikonas or in the 2nd house, and Jupiter is strong occupying own sign friends sign or exalted. The person is highly learned, scholarly very well versed in prose and poetry as also in sacred scriptures and higher mathematics.
Satru Malika (Mala) Yoga M All seven planets occupying one house each from the lagna to seventh house starting with the 6th house. Generally poor, occasionally getting wealth and comforts.
Shakata Yoga M When Jupiter, located in a house other than a kendra, occupies the 6, 8, 12th house from moon. It produces a native who is destitute, indigent, ever toiling, disliked by all.
Shankha Yoga B The 5 lord and 6 lord in mutual kendras and the lagna lord is strong One born in the Shankha yoga is kind-hearted, virtuous, learned, blessed with wife and children, morally sound, owns lands, lives long(upto 81)
Shankha Yoga B The lord of the lagna as well as that of the 10 house occupy a Chara(movable) sign and 9 lord is strong One born in the Shankha yoga is kind-hearted, virtuous, learned, blessed with wife and children, morally sound, owns lands, lives long(upto 81)
Shankhchud Kalsarpa Yoga M Rahu is in 9th house and Ketu is in 3rd house and all the planets fall on one side of Rahu/Ketu axis. This type of a person will go on a world tour. He will be a good warrior, a renouned writer or a good player. But these type of people are having some mental troubles and there luck rises after the death of there father.
Shankhpat Kalsarpa Yoga M Rahu is in 4th house and Ketu is in 10th house and all the planets fall on one side of Rahu/Ketu axis. This type of persons luck rises outside the place the place of his birth, they will be physically weak.
Sheshnag Kalsarpa Yoga M Rahu is in 12th house and Ketu is in 6th house and all the planets fall on one side of Rahu/Ketu axis. The person will become a Jyotishi or an Advocate, but he will have a dangerous disease.
Shrinatha Yoga B Exalted lord of the 7th occupying the 10th house and the 9th lord also in the 10th house. The person is glorious like Indra the king of gods.
Shukra Mangal Yoga M Conjunction between Venus and Mars. A cheat, a liar or gambler, addicted to other's wives, opposed to all, skilled in math’s, a shepherd, a wrestler, distinguished among men because of his virtues.
Shukra Mangal Yoga B Venus and Mars are conjunct in 10th House. A distinguished teacher for use of weapons, wise, blessed, with learning, wealth and fine clothes, famous, a minister.
Shukra Mangal Yoga M Venus and Mars are Conjunct in Lagna. Addicted to base women, indulges in probated deeds, wastes money on women, short-lived.
Shukra Mangal Yoga M Venus and Mars are Conjunct in 4th House. Worried, miserable, bereft of relatives, friends and children.
Shukra Mangal Yoga M Venus and Mars are Conjunct in 7th House. Greedy, immoral, tormented by women.
Shukra Mangal Yoga B Venus and Mars are Conjunct in 9th House. Quarrelsome, lives in a foreign land, harsh, not loyal to his wife, cunning, fond of metallurgy.
Shukra Shani Yoga B Venus and Saturn are conjunct in 9th House. Ailing, liked by the ruler, famous, amiable, blessed with progeny and wealth.
Shukra Shani Yoga B Venus and Saturn are conjunct in 10th House. Widely renowned, of a high status, without worries
Shukra Shani Yoga B Conjunction between Venus and Saturn. A Fighter, a wanderer, a fine sculptor, a writer or painter, an athlete, looks after herds of cattle, shortsighted, his marriage holds the key to his financial prosperity.
Shukra Shani Yoga B Venus and Saturn are conjunct in Lagna. Associates with many women, handsome, blessed with physical comforts, suffers from mental torment financially.
Shukra Shani Yoga B Venus and Saturn are conjunct in 7th House. Blessed with women, wealth, comforts and fame.
Shukra Shani Yoga B Venus and Saturn are conjunct in 4th House. Helped by friends, honored by the ruler.
Shukra-Guru-Shani Yoga B Conjunction between Venus, Jupiter, and Saturn. Renowned, famous, of clear intellect, equal to a king even if born under ordinary circumstances.
Shukra-Mangal-Guru Yoga B Conjunction between Venus, Mars, and Jupiter. Blessed with wife, children and comforts, liked by the ruler, associates with good people.
Shukra-Mangal-Shani Yoga B Conjunction between Venus, Mars, and Saturn. Foreign residence, bad children, suffers humiliation at the hands of a pretty woman.
Simhasana Yoga B All planets occupying houses 2, 6, 8 and 12. The person acquires the ‘Simhasana’ or the royal throne.
Sukha Malika (Mala) Yoga B All seven planets occupying one house each from the lagna to seventh house starting with the 4th house. Liberal ruler of several countries.
Surya Buddh Yoga B Sun and Mercury are conjunct in 10th House. Famous worldwide, blessed with vehicles and material comforts. These results occur if the Sun or Mercury are not in their debilitation.
Surya Chandra Yoga B Sun and Moon are Conjunct in 9th House. Results is wealthy, good in looks, fond of quarrels, short-lived and suffers from eye disease.
Surya Chandra Yoga B Sun and Moon are Conjunct in 7th House. Results is constantly troubled by women, bereft of friends.
Surya Chandra Yoga B Sun and Moon are Conjunct in 4th House. The native is Stupid, bereft of near and dear ones, without comfort or riches.
Surya Chandra Yoga B Sun and Moon are Conjunct in Lagna The result is Burdened with the miseries of his parents, bereft of name and fame, poor.
Surya Chandra Yoga B Conjunction between Sun and Moon. The result is Valorous, haughty, skilled in work on stones, machines and tools, very wealthy, harsh, cruel and easily submitting to women.
Surya Chandra Yoga B Sun and Moon are conjunct in 10th House. Good in looks, royal in bearing, strong, cruel hearted, tormentor of foes.
Surya Guru Yoga B Conjunction between Sun and Jupiter. A teacher or preceptor, servile, engaged in religious pursuits, honored by the ruler, blessed with friends and wealth, widely renowned.
Surya Guru Yoga B Sun and Jupiter are Conjunct in 4th House. Versed in scriptures, good in looks, sweet tongued, engaged in secret pursuits.
Surya Guru Yoga B Sun and Jupiter are Conjunct in 9th House. Wealthy parents, wealthy himself, brave and long-lived.
Surya Guru Yoga B Sun and Jupiter are conjunct in 10th House. Obtains fame, comforts and status even if born in an ordinary family.
Surya Guru Yoga B Sun and Jupiter are Conjunct in 7th House. Dominated by women because of excessive sexual urge, hostile to father, good in looks, and own precious stones etc.
Surya Guru Yoga B Sun and Jupiter are Conjunct in Lagna. Virtuous, scholarly, wealthy, famous, engaged in physical pleasures, a minister.
Surya Mangal Yoga M Sun and Mars are conjunct in 10th House. Result is servant of king, ever anxious, earning a bad name in his undertakings.
Surya Mangal Yoga M Sun and Mars are Conjunct in 7th House. Suffers separation from wife, living in a foreign or distant land
Surya Mangal Yoga M Sun and Mars are Conjunct in 4th House. Bereft of friends, wealth and home comforts, miserable, loyal to none.
Surya Mangal Yoga M Sun and Mars are Conjunct in 9th House. The native is quarrelsome aggressive, clever, liked by the ruler.
Surya Mangal Yoga M Sun and Mars are Conjunct in Lagna The result is of a bilious nature, aggressive, cruel, brave in combat, with injured body.
Surya Mangal Yoga M Conjunction between Sun and Mars. Strong, energetic, illustrious, wicked, sinful, aggressive and cruel.
Surya Shani Yoga M Sun and Saturn are Conjunct in 4th House. Very poor, troubled by his near and dear ones, a sinner.
Surya Shani Yoga M Sun and Saturn are Conjunct in 9th House. Wealthy, quarrelsome, adverse of parents, short-lived, with eye disease.
Surya Shani Yoga M Sun and Saturn are Conjunct in 7th House. Slow-witted, lazy, devoid of wealth from wife, subject to misfortunes, a fool.
Surya Shani Yoga M Sun and Saturn are Conjunct in Lagna. Base earnings, blemished learning, a sinner.
Surya Shani Yoga M Conjunction between Sun and Saturn. Skilled in metallurgy, engaged in religious pursuits, bereft of wife and children, learned, dominated by enemies, follows traditions
Surya Shani Yoga M Sun and Saturn are conjunct in 10th House. Servile, a wanderer, loses his earnings to thieves and dacoits.
Surya Shukra Yoga B Sun and Venus are Conjunct in 4th House. Servile, miserable, poor.
Surya Shukra Yoga B Conjunction between Sun and Venus. Intelligent, skilled in wielding weapons, given to easy morals, earn through women not his own, of poor vision in old age, gains from such pursuits as dance, drama, acting and music.
Surya Shukra Yoga B Sun and Venus are Conjunct in Lagna. The result is quarrelsome, bereft of virtue and wealth, harsh, wicked.
Surya Shukra Yoga B Sun and Venus are Conjunct in 7th House. Tormented by women, poor, a wanderer
Surya Shukra Yoga B Sun and Venus are Conjunct in 9th House. Ailing, a lover, blessed with fine clothes, perfumes and ornaments.
Surya Shukra Yoga B Sun and Venus are conjunct in 10th House. Clever in dealings, minister to a king, learned in scriptures, famous and wealthy.
Surya-Buddh-Guru Yoga B Conjunction between Sun, Mercury, and Jupiter. Sharp-witted, engaged in the study of scriptures, a writer, a sculptor, valorous, suffering from eye disease.
Surya-Buddh-Guru-Shani Yoga B Conjunction between Sun, Mercury, Jupiter and Saturn. Quarrelsome, conceited, lacking enthusiasm, behaving like a enunch.
Surya-Buddh-Guru-Shukra Yoga B Conjunction between Sun, Mercury, Jupiter, and Venus. Famous, wealthy, a leader, fulfills his desired objectives.
Surya-Buddh-Guru-Shukra-Shani Yoga B Sun, Mercury, Jupiter, Venus, and Saturn are conjunct. Versed in sacred scriptures, virtuous, devoted to preceptors, kindhearted.
Surya-Buddh-Mangal Yoga B Conjunction between Sun, Mercury, and Mars. Famous, valorous, cruel, a wrestler, shameless, wealth and progeny.
Surya-Buddh-Shani Yoga M Conjunction between Sun, Mercury, and Saturn. Rejected by friends and relatives, wicked, jealous, behaving like eunuchs, suffers humiliation.
Surya-Buddh-Shukra Yoga M Conjunction between Sun, Mercury, and Venus. Very talkative, a wanderer, of a slender constitution, learned, humiliated by parents and preceptors, suffers torment because of his wife.
Surya-Buddh-Shukra-Shani Yoga B Conjunction between Sun, Mercury, Venus, and Saturn. Pious, beautiful, learned, comfortable, truthful, good speaker, helpful to friends.
Surya-Chandra-Buddh Yoga B Conjunction between Sun, Moon, and Mercury. Confident of a king, illustrious, versed in Shastras or scriptures, very learned, blessed with wealth and beauty, sweet-tempered, fond of poetry and Puranic tales.
Surya-Chandra-Buddh-Guru Yoga B Conjunction between Sun, Moon, Mercury and Jupiter. Healthy, wealthy, strong, virtuous, good in looks, with lovely eyes, a sculptor.
Surya-Chandra-Buddh-Guru-Shani Yoga M Sun, Moon, Mercury, Jupiter, and Saturn are conjunct. Sustained or fed by others(dependent), cruel, cowardly, a cheat.
Surya-Chandra-Buddh-Guru-Shukra Yoga B Sun, Moon, Mercury, Jupiter, and Venus are conjunct. Very wealthy, a minister, a King’s counselor, having authority to punish( a judge), renowned, powerful.
Surya-Chandra-Buddh-Guru-Shukra-Shani Yoga M Sun, Moon, Mercury, Jupiter, Venus, and Saturn are conjunct. Bereft of wife and wealth, suffers mental anguish, kindhearted, a King’s counselor, handsome.
Surya-Chandra-Buddh-Shani Yoga M Conjunction between Sun, Moon, Mercury and Saturn. Living on alms, a pauper, ungrateful, with eye disease.
Surya-Chandra-Buddh-Shukra Yoga B Conjunction between Sun, Moon, Mercury and Venus. Eloquent speaker, handsome, dwarf, liked by the ruler, of defective vision.
Surya-Chandra-Buddh-Shukra-Shani Yoga B Sun, Moon, Mercury, Venus, and Saturn are conjunct. Sickly, of tall stature, bereft of wealth, friends and comforts, of a hairy body.
Surya-Chandra-Guru Yoga B Conjunction between Sun, Moon, and Jupiter. Highly virtuous, a scholar, a minister, of stable wisdom, easily angered, living in a foreign land, capable of spreading his influence around, deceitful.
Surya-Chandra-Guru-Shani Yoga B Conjunction between Sun, Moon, Jupiter and Saturn. Honorable, blessed with wealth and progeny, weak-bodied, of a balanced outlook, liked by worthy women, easily angered.
Surya-Chandra-Guru-Shukra Yoga B Conjunction between Sun, Moon, Jupiter and Venus. Honored by the ruler, owns watery and forest Region, enjoying several comforts.
Surya-Chandra-Guru-Shukra-Shani Yoga B Sun, Moon, Jupiter, Venus, and Saturn are conjunct. Learned, fearless, fond of his wife, eloquent, clever in juggling, fickle-minded.
Surya-Chandra-Mangal Yoga B Conjunction between Sun, Moon, and Mars. Valorous, merciless, very capable, wealthy, a sculptor, versed in mantras and yantras, eliminator of his enemies, and suffers from the diseases of the blood.
Surya-Chandra-Mangal-Buddh Yoga M Conjunction between Sun, Moon, Mars, and Mercury. Sickly, a writer, skilled in creating illusions, clever, eloquent, thievish.
Surya-Chandra-Mangal-Buddh-Guru Yoga M Sun, Moon, Mars, Mercury, and Jupiter are conjunct. Bereft of comforts, wife and wealth, suffers incarceration, short-lived.
Surya-Chandra-Mangal-Buddh-Guru-Shani Yoga M Sun, Moon, Mars, Mercury, Jupiter, and Saturn are conjunct. Given to charities, pious, fickle-minded, living in deserted places, adulterous, helpful to others.
Surya-Chandra-Mangal-Buddh-Guru-Shukra Yoga B Sun, Moon, Mars, Mercury, Jupiter, and Venus are conjunct. Blessed with learning, wife, wealth and virtue, goes on pilgrimages, famous, dwells in hills and forests, lean, talkative.
Surya-Chandra-Mangal-Buddh-Guru-Shukra-Shani Yoga B All the planets are conjunct at the same place. Illustrious like the Sun, revered by the ruler, devoted to Lord Shiva, wealthy and of a charitable disposition.
Surya-Chandra-Mangal-Buddh-Shani Yoga M Sun, Moon, Mars, Mercury, and Saturn are conjunct. Bereft of comforts, wife and wealth, suffers incarceration, short-lived.
Surya-Chandra-Mangal-Buddh-Shukra Yoga B Sun, Moon, Mars, Mercury and Venus are conjunct. Working for others, bereft of friends and relatives, untruthful, befriends eunuchs.
Surya-Chandra-Mangal-Buddh-Shukra-Shani Yoga M Sun, Moon, Mars, Mercury, Venus, and Saturn are conjunct. Suspicious, famous, destroyer of foes, fond of quarrels, adulterous, displaced from place of residence.
Surya-Chandra-Mangal-Guru Yoga B Conjunction between Sun, Moon, Mars and Jupiter. Famous, intelligent, wealthy, talented, devoted to the ruler, bereft of sorrow and sickness.
Surya-Chandra-Mangal-Guru-Shani Yoga M Sun, Moon, Mars, Jupiter, and Saturn are conjunct. Good in combat, efficient, acquires the wealth of others, wicked, separated from his ladylove.
Surya-Chandra-Mangal-Guru-Shukra Yoga M Sun, Moon, Mars, Jupiter, and Venus are conjunct. Rejected by parents, very miserable, a terrorist or an assassin, sightless.
Surya-Chandra-Mangal-Guru-Shukra-Shani Yoga M Sun, Moon, Mars, Jupiter, Venus and Saturn are conjunct. Wicked, engaged in serving others, easily angered, suffers from tuberculosis and other chest diseases, bereft of comforts but contented, devoted to his wife.
Surya-Chandra-Mangal-Shani Yoga M Conjunction between Sun, Moon, Mars and Saturn. Stupid, dwarf, poor, a wanderer, having restless eyes and an unfaithful wife, living on alms.
Surya-Chandra-Mangal-Shukra Yoga B Conjunction between Sun, Moon, Mars and Venus. Learned, comfortable, renowned, blessed with wife, progeny, wealth and virtue.
Surya-Chandra-Mangal-Shukra-Shani Yoga M Sun, Moon, Mars, Venus, and Saturn are conjunct. Deprived, poor, addicted to wives of others.
Surya-Chandra-Shani Yoga M Conjunction between Sun, Moon, and Saturn. Servile, bereft of riches and grace, wickedly inclined, deceitful, engaged in work pertaining to metals, undertakes futile labor.
Surya-Chandra-Shukra Yoga M Conjunction between Sun, Moon, and Venus. Disinclined towards virtue, keen to acquire wealth not his own, addicted to other people’s wives, good in looks, scholarly, rich, in dread of his enemies and suffers from dental disease.
Surya-Chandra-Shukra-Shani Yoga M Conjunction between Sun, Moon, Venus and Saturn. Cowardly, gluttonous, weak bodied, living in fear, behaving like a woman
Surya-Guru-Shani Yoga B Conjunction between Sun, Jupiter, and Saturn. Clever in talking, favored by the ruler, fearless, of pure thoughts, blessed with wife, friends and progeny, of asymmetrical body, wastes money on women.
Surya-Guru-Shukra-Shani Yoga B Conjunction between Sun, Jupiter, Venus and Saturn. Covetous, a leader, daring, proficient in arts, favored by the ruler.
Surya-Mangal-Buddh-Guru Yoga M Conjunction between Sun, Mars, Mercury, and Jupiter. Valorous, vagrant, adulterous, wealthy, a leader, but afflicted with misfortunes and eye disease.
Surya-Mangal-Buddh-Guru-Shani Yoga M Sun, Mars, Mercury, Jupiter, and Saturn are conjunct. Ever mentally perturbed, dressed in dirty and tattered clothes, lives on begged food.
Surya-Mangal-Buddh-Guru-Shukra Yoga B Sun, Mars, Mercury, Jupiter and Venus are conjunct. Famous, commander of an army, bereft of sorrow, fortunate, handsome, liked by the king, pursues women not his own.
Surya-Mangal-Buddh-Guru-Shukra-Shani Yoga M Sun, Mars, Mercury, Jupiter, Venus, and Saturn are conjunct. Wandering in hills and forests, goes on pilgrimage, bereft of wife, wealth and progeny.
Surya-Mangal-Buddh-Shani Yoga B Conjunction between Sun, Mars, Mercury and Saturn. Learned, a fighter, a commander, a counselor to the ruler, indulges in base acts.
Surya-Mangal-Buddh-Shukra Yoga M Conjunction between Sun, Mars, Mercury, and Venus. Adulterous, shameless, wicked, of odd looks and dress.
Surya-Mangal-Buddh-Shukra-Shani Yoga M Sun, Mars, Mercury, Venus, and Saturn are conjunct. Tormented by disease, and enemies, miserable, famished, displaced from his residence.
Surya-Mangal-Guru Yoga B Conjunction between Sun, Mars, and Jupiter. Very wealthy, eloquent speaker, a minister or a commander, generous, truthful, aggressive and dominating, fond of entertainment, inclined to render justice.
Surya-Mangal-Guru-Shani Yoga B Conjunction between Sun, Mars, Jupiter and Saturn. Honored fulfils his undertaking, blessed with friends, relatives and royal favors, mentally unbalanced.
Surya-Mangal-Guru-Shukra Yoga B Conjunction between Sun, Mars, Jupiter, and Venus. Renowned, wealthy, fortunate, held in esteem by the ruler.
Surya-Mangal-Guru-Shukra-Shani Yoga B Sun, Mars, Jupiter, Venus, and Saturn are conjunct. Learned, thoughtful, adept in metal work and in dealing with chemicals.
Surya-Mangal-Shani Yoga M Conjunction between Sun, Mars, and Saturn. Ignorant, poor, bereft of father and friends, ailing, defective of a limb, quarrelsome, with a hairy body.
Surya-Mangal-Shukra -Shani Yoga M Conjunction between Sun, Mars, Venus and Saturn. Lacking in intelligence, looks and virtues, suffers mental anguish, dominated by all.
Surya-Shukra-Guru Yoga M Conjunction between Sun, Venus, and Jupiter. Learned, poor, in the refuge of a king, a servant, talkative, cruel, with poor vision.
Surya-Shukra-Mangal Yoga B Conjunction between Sun, Venus, and Mars. Fortunate, very wise, wealthy, amiable, harsh, good in looks, a man of few words, suffering from eye disease, given to pleasure of the flash.
Surya-Shukra-Shani Yoga B Conjunction between Sun, Venus, and Shani. Wicked, haughty, in dread of his enemies, bereft of learning, grace and fame, unskilled, inclined towards immoral pursuits, suffers from skin disease.
Takshak Kalsarpa yoga M Rahu is in 7th house and Ketu is in 1st house and all the planets fall on one side of Rahu/Ketu axis. This is considered to be a good kalsarpa yoga, if this person is a Politician, Journalist, Writer or a Philosopher, then he will earn name and fame. But this person would not have a good married life.
Uttamadi Yoga (Alpa) B Location of the Moon in a kendra(1, 4, 7, 10) from the sun. This produces ordinary wealth, learning, efficiency and fame of native.
Uttamadi Yoga (Madhya) B Location of the Moon in a Panaphara ( 2, 5, 8, 11) from the Sun. This produces medium wealth, learning, efficiency and fame of native.
Uttamadi Yoga (Uttama) B Location of the Moon in a Apoklima house ( 9 ) from the Sun. The wealth, learning, efficiency and fame of the native are plenteous. The manasagari ascribes : Many sons, trouble from daughters.
Uttamadi Yoga (Uttama) B Location of the Moon in a Apoklima house ( 12 ) from the Sun. The wealth, learning, efficiency and fame of the native are plenteous. The manasagari ascribes : Wealthy, respectable, with many comforts.
Uttamadi Yoga (Uttama) B Location of the Moon in a Apoklima house ( 6 ) from the Sun. The wealth, learning, efficiency and fame of the native are plenteous. The manasagari ascribes : varied ailments.
Uttamadi Yoga (Uttama) B Location of the Moon in a Apoklima house ( 3, 6, 9, 12 ) from the Sun. The wealth, learning, efficiency and fame of the native are plenteous. The manasagari ascribes :The person is of Royal status, versed in several subjects, illustrious.
Vasuki Kalsarpa Yoga M Rahu is in 3rd house and Ketu is in 9th house and all the planets fall on one side of Rahu/Ketu axis. This type of a person will go on a world tour. He will be a good warrior, or a renouned writer or a good player. But these type of people are having some mental troubles, and there luck rises after the death of there father.
Vasumna (Vasumati) Yoga B It is produced When all the benefices occupy the Upachaya houses (3, 6, 10, 11) from the Moon. This yoga produces an individual who is extremely wealthy and enjoys comforts while staying at home.
Vikrama Malika (Mala) Yoga G All seven planets occupying one house each from the lagna to seventh house starting with the 3rd house. Valorous ruler, wealthy, sickly, surrounded by brave men.
Viparita Harsha Raja Yoga B The 6th lord is in the 6th, 8th or 12th house. This is supposed to confer happiness health and fame. The person will conquer his/her enemies and will hesitate in indulging in sinful deeds. Friends will be illustrious and with class.
Viparita Sarala Raja Yoga B The 8th lord is in the 6th, 8th or 12th house. This confers learning longevity and prosperity. The person will be successful in all ventures conqueror of foes and a great celebrity.
Viparita Vimala Raja Yoga B The 12th lord is in the 6th, 8th or 12th house. This makes the person virtuous and contented. The person will be equipped with good behavior towards others will enjoy happiness will be independent following a respectable profession or conduct and will be known for good qualities.
Vishakta Kalsarpa Yoga M Rahu is in 11th house and Ketu is in 5th house and all the planets fall on one side of Rahu/Ketu axis. This person will get child after some troubles and will have obstacles in education as well, will earn in shares or lottries. Earns name in the field of art.
Vraya Malika (Mala) Yoga G All seven planets occupying one house each from the lagna to seventh house starting with the 12th house. Widely respected honored liberal indulges in lavish spendings.